Author: Bob Diebel

Pt A: Ge 5:1; 2Sa 7:12-16; 1Ch 3:15-17; Ps 89:3-4; Ac 13:23; Ga 3:16
Pt B: Is 7:14; 9:6; Lu 1:30-35; 2:4-7; Jn 1:14; Ga 4:4
Pt C: Nu 24:17; 2Sa 5:2; Ps 105:3; Eze 37:24; Mic 5:2; Lu 2:8-16; Jn 5:23; 7:42; Ac 5:29
Pt D: Ge 35:18-19; Ex 1:15-22; 4:22; Jer 31:15; Hos 11:1; Ac 12:23
Pt E: Ex 4:19; Jn 1:46; 19:19; Ac 2:22

NGH BIBLE STUDY – ROMANS – OUTLINE #3
Outline #3: The Perversion of the Gentiles – 1:18-32
After stating his thesis statement in vv.16-17 centred around the power of the gospel, Paul now explains why the gospel is absolutely necessary by revealing that the wrath of God is directed against all human ungodliness and unrighteousness. Although God has made Himself clearly known through creation, mankind suppresses this truth, refusing to glorify Him or give thanks. Instead, humanity turns to idolatry, exchanging the truth of God for a lie and worshipping created things rather than the Creator. In a sober and righteous response, God acts in judgment by giving them over – withdrawing His restraint and allowing sin to develop to its full extent. This results in moral and spiritual decline, affecting desires, thinking, and behaviour. The passage concludes by exposing the depth of human corruption: people not only practice sin but also approve of it in others, demonstrating their guilt and reinforcing the necessity of the gospel.
Outline of Romans 1:18-32
vv.18-20 – God’s plain revelation – “God has shown it to them”
vv.21-23 – Man’s proud rejection – “they did not glorify Him as God”
vv.24-28 – God’s righteous relinquishment – “God gave them up”
vv.29-32 – Man’s revealed ruin – “filled with all unrighteousness”
Themes to think about
● The clarity of God’s revelation and man’s responsibility in light of it
● The willfulness of human rejection on moral grounds
● The justice of God’s judgment
● The depravity and degradation of human nature
Questions for discussion

1. In what ways do we see evidence of God’s “eternal power and Godhead” in creation?
2. According to our passage, what are the first steps away from God?
3. What could ‘modern-day’ idolatry look like in our culture? in our own lives?
4. What does it mean to approve of sin in others and how might that happen subtly today?
5. This passage paints the stark picture which is the dark background of the gospel. How can we faithfully present this essential truth in a way that isn’t accusatory or judgmental?

I. Esther Placed in a Position of Prominence (Esther 1:1–2:20)

A. Vashti deposed by Xerxes (1)

1. The king’s 187-day celebration (Esther 1:1–9)

2. Vashti deposed (Esther 1:10–22)

B. Esther elevated to queen (Esther 2:1–20)

1. Solution proposed for a new queen (Esther 2:1–4)

2. Esther taken into the harem (Esther 2:5–11)

3. Esther chosen to be queen (Esther 2:12–20)

II. The Jews Marked for Extermination (Esther 2:21–4:3)

A. A feud and Haman’s hatred of the Jews (Esther 2:21–3:6)

1. King saved by Mordecai (Esther 2:21–23)

2. Haman promoted (Esther 3:1–6)

B. King persuaded by Haman to destroy the Jews (Esther 3:7–15)

1. Lot cast by Haman (Esther 3:7–9)

2. King’s permission given (Esther 3:10–11)

3. Proclamations sent out (Esther 3:12–15)

C. Mordecai mourned (Esther 4:1–3)

III. Calamity Averted by Esther (Esther 4:4–9:19)

A. Communications between Esther and Mordecai (Esther 4:4–17)

B. Plot exposed by Esther (5–7)

1. Banquet prepared (Esther 5:1–4)

2. Second banquet prepared (Esther 5:5–8)

3. Haman gloated, and built gallows (Esther 5:9–14)

4. Mordecai honored by Xerxes (6)

5. Xerxes told of plot, Haman hanged (7)

C. Jews delivered, and took revenge (Esther 8:1–9:19)

1. Mordecai received royal position (Esther 8:1–2)

2. Second proclamation sent out (Esther 8:3–14)

3. Jews rejoiced (Esther 8:15–17)

4. Jews took revenge (Esther 9:1–19)

IV. Feast of Purim Established (Esther 9:20–32)

V. Greatness of Mordecai Described (10)

Martin, J. A. (1985). Esther. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 701). Victor Books.

Study #3 – Ruth and Boaz Meet (Ruth 2:1-23)

1. The Initiative of Ruth (Ruth 2:1–7):

Ruth goes to glean in the fields to provide for herself and Naomi.

She ends up in the field of Boaz, a relative of Naomi’s late husband
Elimelech.

2.Conversation between Ruth & Boaz & Boaz’s Instructions to his
young men (Ruth 2:8–17):

Boaz notices Ruth and shows kindness, allowing her to glean freely and even telling his workers to deliberately provide extra for her.

Ruth expresses gratitude for Boaz’s protection and generosity.

3.Naomi’s Reaction (Ruth 2:18–23):

Ruth returns with the grain, and Naomi realizes that Boaz is a relative, a
potential kinsmanredeemer.

Naomi advises Ruth to continue gleaning in Boaz’s field.

Some background reading: Leviticus 19:9-10; Leviticus 19:33-37; Deuteronomy
23:25; Deut 24:19

Points to Ponder/appreciate: 1. Ruth, a new convert, sought Naomi’s advice/guidance.

2. In what ways are the relationship/care of Ruth by Boaz in this chapter similar to our, The Lord’s care toward us?

3. Note the obedience to the Law by both Ruth and Boaz; Ruth as a new convert and Boaz as a righteous man.

4. Note Naomi’s recognition of God’s Provision.

DETAILED OUTLINE

Ru 2:1: Introduction to Boaz

Ruth 2:1: Introduction to Boaz

Ruth 2:2: Ruth asks Naomi’s permission to glean grain.

Ruth 2:3 Ruth happens to come to the field of Boaz.

Ruth 2:5-7: Boaz inquires of his servants regarding Ruth.

Ruth 2:8-9: Boaz instructs Ruth.

Ruth 2:10: Ruth wonders at his grace.

Ruth 2:11-12: Boaz knew all about her; blesses her.

Ruth 2:13: Ruth is grateful.

Ruth 2:14-16: Boaz provides Ruth with more, instructing his servants to leave more grain for her.

Ruth 2:7-18: Ruth gleans and returns to Naomi.

Ruth 2:19-22: Naomi recognises Boaz as a kinsman of Elimelech and instructs Ruth to continue in his field.

Ruth 2:23: Ruth obeys Naomi.

Bible Class – Study #17 (Gen 41-42) – Notes and Discussion questions

Genesis Study #17: The elevation of Joseph

Main passage of study: Gen 41:1 – 42:38

Related passages: Pt A: Dt 32:14; Eze 17:10; Da 2:1-3; 4:5 Pt B : 1Sa 2:8; Da 2:28; 4:7; 1Co 2:10

Pt C: Ge 47:24; 2Ki 8:1; Job 33:14-15 Pt D: Da 5:14, 29; 6:3; Mt 13:54; Ac 7:10; Php 2:9-11

Pt E: Ge 48:5; 49:22; Ps 105:16-17; Jn 2:5 Pt F: Ge 12:10; 37:7,9; Ac 7:12 Pt G: Pro 17:3; Jn 1:11

Pt H: Ge 37:21-22; Lu 23:41; Ro 2:4, 15; 12:20 Pt I: Ge 37:33; 43:9, 14, 21; 44:29

Outline & Notes

1. Pharaoh’s dream received– Gen 41:1-13
   1. The sovereign’s overnight revelations – vv.1-8
   2. The servant’s overdue recollections – vv.9-13
2. Pharaoh’s dream recounted– Gen 41:14-24
   1. The detainee summoned – vv.14-16
   2. The details shared – vv.17-24
3. Pharaoh’s dream revealed – Gen 41:25-36
   1. The unity of the dream – vv.25-27
   2. The urgency of the dream – vv.28-32
   3. The utility of the dream – vv.33-36
4. Joseph’s ascent in Egypt– Gen 41:37-45
   1. Joseph’s pronounced appointment – vv.37-41
   2. Joseph’s public acknowledgement – vv.42-45
5. Joseph’s administration over Egypt– Gen 41:46-57
   1. Joseph’s storing of grain – vv.46-49
   2. Joseph’s sons – vv.50-52
   3. Joseph’s selling of grain – vv.53-57

6. The brothers’ condition threatened– Gen 42:1-6
   1. A pressing need – vv.1-2
   2. Paternal nervousness – vv.3-4
   3. A prophesied kneeling – vv.5-6
7. The brothers’ character tested – Gen 42:7-20
   1. A test of their intentions – vv.7-13
   2. A test of their integrity – vv.14-20
8. The brothers’ conscience troubled – Gen 42:21-28
   1. The brothers’ accusation of heart – vv.21-22
   2. Joseph’s affection of heart – vv.23-24
   3. Joseph’s abundance of heart – vv.25-26
   4. The brothers’ alarm of heart – vv.27-28
9. The brothers’ concerns transmitted – Gen 42:29-38
   1. The brothers’ recounting – vv.29-34
   2. Jacob’s reaction – vv.35-36
   3. Reuben’s responsibility – v.37
   4. Jacob’s refusal – v.38

Since Joseph had those prophetic dreams as a teenager in his father’s house, he had to endure a number of trials and afflictions from the hatred and rejection of his brothers to being falsely accused, unjustly incarcerated and seemingly forgotten in a dungeon. But God had not forgotten and God’s time for Joseph to be exalted had come. God’s sovereign hand is on display as He disturbs the sleep of one of the most powerful men in the world and confounds the mystical minds of Pharaoh’s magicians so that the way might be paved for Joseph to rise to prominence in God’s program. The severe circumstances of the foretold famine will not only bring all of Egypt into a position of crucial dependence upon Joseph and his administrative abilities but will also force Joseph’s brethren to come face to face with the one that they had wronged so many years before. Though they don’t yet recognize their brother, the wheels of the journey toward true repentance and reconciliation are set in motion, Joseph shows them tough love and undeserved kindness in order to ascertain whether they truly are the honest men that they claim to be.

Textual notes

● Pharaoh’s ‘magicians’ would have been some sort of sorcerer-priests with claimed knowledge of sacred arts and astrology and the ability to foretell the future.

● Joseph told Pharaoh that his dream was given to him twice “ because the thing is established by God, and God will shortly bring it to pass.” As we have seen previously, two is the number of witness in Scripture and though God needs not to repeat something to make it true, He often does so graciously to impress upon us the importance of His truth.

● The meaning of Joseph’s new name given by Pharaoh, Zaphnath-Paaneah (41:45), is rather obscure and difficult to determine. The Bible often gives us the meaning of names (as with Joseph’s sons) but that is not the case here. Undoubtedly, the name was of Egyptian origin and was given so that Joseph, as a ruler of Egypt, could be known by an Egyptian name. Scholars have suggested that an Egyptian interpretation might be ‘the god speaks and he lives’ . Based on a Hebrew etymology, scholars have suggested a meaning of ‘the revealer of secrets’. Then, influenced by the Greek rendering of the name in the Septuagint and the Latin rendering in the Vulgate, the meaning, ‘saviour of the world’ has also been suggested.

● Ge 42:28 is the first time we read of any of Joseph’s brothers mentioning God directly.

Discussion questions

1. Waiting upon God is a common theme in Genesis. What can we learn from Joseph having to wait ‘two full years’ from when the butler was released and 13 years to see his own dreams from ch.37 begin to be fulfilled?

2. What elements of Pharaoh’s dreams would have been particularly disturbing to the Egyptian sovereign?

3. What lessons can we draw from Joseph’s redirecting Pharaoh’s focus to God and off of himself as regards the interpretation of his dreams?

4. The Lord always equips and prepares His servants for the work that He calls them to do. How did the Lord use the trials and tribulations of Joseph’s life before this to prepare him for this period of exaltation and responsibility?

5. There is prudence in making practical preparations for future needs with resources that God gives us today but the Lord Jesus also taught that we should not lay up treasures on earth but rather in heaven so where might a Scriptural balance be found?

6. What pictures of Christ can we see in Joseph from Genesis 41?

7. The way of spiritual progress and healing is often through trials and difficulty. How do we see God’s providence in the lives of Jacob and his family in the arrival of the severe famine at this point in the narrative?

8. Is Joseph being too harsh on his brothers when they come to Egypt to buy grain? Is he being vindictive because of the hurt that they have caused him or is there wisdom in his approach?

9. Why do you suppose that Joseph pretended not to know his brothers or to understand their language? Was he being deceitful by doing so?

10. Why might Simeon have been chosen as the one to be detained in Egypt? What else do we know about him?

11. How do we see development in Reuben’s character in this chapter?

12. When the brothers discover their money returned to them in their sacks, they seem to assume the worst. What role does our conscience play in our relationship with God and what should the believer’s response be to a troubled conscience?

Bible Search for (lemma.g:=ἀγαπάω OR lemma.g:=ἀγάπη) WITHIN 3 WORDS lemma.g:=ἀλλήλων

The New King James Version 35 results in 16 verses

John 13:34
A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.

John 13:35
By this all will know that you are My disciples, if you have love for one another.”

John 15:12
This is My commandment, that you love one another as I have loved you.

John 15:17
These things I command you, that you love one another.

Rom 13:8
Owe no one anything except to love one another, for he who loves another has fulfilled the law.

Gal 5:13
For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.

Eph 4:2
with all lowliness and gentleness, with longsuffering, bearing with one another in love,

1 Thess 3:12
And may the Lord make you increase and abound in love to one another and to all, just as we do to you,

1 Thess 4:9
But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another;

1 Pet 1:22
Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart,

1 John 3:11
For this is the message that you heard from the beginning, that we should love one another,

1 John 3:23
And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.

1 John 4:7
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God.

1 John 4:11
Beloved, if God so loved us, we also ought to love one another.

1 John 4:12
No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us.

2 John 5
And now I plead with you, lady, not as though I wrote a new commandment to you, but that which we have had from the beginning: that we love one another.

[docxpresso file=”https://truthrightlydivided.ca/wp2/wp-content/uploads/2024/02/THE-HOLY-SPIRIT.odt”]

Ways God Speaks to His People

His Voice: The Spirit of God

God audibly spoke to Samuel, and He did so to others as well. When Jesus came, He told His disciples that He had a great many other things to teach them; but when He went away, the Spirit of God would come to teach them, guiding them into the truth (John 16:12,13). In the Gospel of John, truth has a name, and it is Jesus. So the Spirit of God reveals Jesus. But the Gospel of John also affirms that the Holy Spirit would continue to teach and bring to remembrance all that God has said through His Word (see John 14:26).

Greear, J. D., & Thomas, H. A. (2016). Exalting jesus in 1 & 2 samuel (p. 63). Holman Reference.

Created Purpose – Why Are We Here?

To The Godhead:

Paul had a strong desire to get to know the Godhead, and so should we.

Philippians 3:10

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

In some measure, Paul did gain much knowledge of his God. Have we?

2 Timothy 1:12

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

The bent of our lives should be to bring glory to God.

1 Corinthians 10:31

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

To Self:

We should be daily more like our Lord.

Romans 8:29

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

We should seek to follow those more Godly than ourselves, and as we learn of Him to follow more closely to Him.

1 Corinthians 11:1

Be ye followers of me, even as I also am of Christ.

We need to be constantly in the Word of God to learn of Him, enabling us to follow ever closer.

2 Timothy 2:15

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

What we learn must be put into practice.

James 1:22

But be ye doers of the word, and not hearers only, deceiving your own selves.

To Saved:

The New Testament says over 16 times we are to love one another. The word “another” is “another of the same kind” or other Christians.

John 13:34

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

John 15:12

This is my commandment, That ye love one another, as I have loved you.

John 15:17

These things I command you, that ye love one another.

Romans 13:8

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

1 Thessalonians 4:9

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

1 Peter 1:22

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

1 John 3:11

For this is the message that ye heard from the beginning, that we should love one another.

1 John 3:23

And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

1 John 4:7

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

1 John 4:11

Beloved, if God so loved us, we ought also to love one another.

1 John 4:12

No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

2 John 5

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

We are to “build up” one another.

Romans 14:19

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

To The Church:

We are to edify… build up both the church which is His body and the local church.

Ephesians 4:12

For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

1 Corinthians 14:12

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

To The Unsaved:

We have been given the great commission. We need to carry it out! Preach! Witness!

Mark 16:15

And he said unto them, Go ye into all the world, and preach the gospel to every creature.

Acts 1:8

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Ch1Vs28

Vs28 Paul & Co. Preach – Negatively – Warning, Positively – Teaching
EVERY man, in ALL Wisdom, Their Goal – Present EVERY man Perfect (spiritually mature) in Christ Jesus.

Col 1:29 The word “labour” means toil to the point of weariness or exhaustion. This is Paul’s side.

It is followed by “striving”, a verb also in Luke 22:44 (the Lord Jesus in His agony in Gethsemane).

Paul gives credit for the progress to the Godhead. “his working, which worketh in me mightily”

The noun of this same root is found in Col 2:1 “conflict”

Greek “πᾶς” “ALL”, 40X (More than other NT books if the size is taken into account)

Greek “Complete”, 8X

Col 1:9
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be
filled (S4137, verb) with the knowledge of his will in all wisdom and spiritual understanding;
Col 1:19
For it pleased the Father that in him should all
fulness (S4138, noun) dwell;
Col 1:25
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to
fulfil (S4137, verb) the word of God;
Col 2:2
That their hearts might be comforted, being knit together in love, and unto all riches of the
full assurance (S4136, noun) of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
Col 2:9
For in him dwelleth all the
fulness (S4138, noun) of the Godhead bodily.
Col 2:10
And ye are
complete (S4137, verb) in him, which is the head of all principality and power:
Col 4:12
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and
complete (S4137, verb) in all the will of God.
Col 4:17
And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou
fulfil (S4137, verb) it.

Devotion, to me at least, seems difficult to discuss at greater depths without some personal references. It cannot be a topic that is discussed “at arm’s length”. Therefore I would ask that you please excuse the personal references.

Although now over 72 yrs. old, to set the emotional stage requires going back to my childhood. I was the youngest of nine children, and to make ends meet, my father spent a good portion of his time at work. I, therefore, didn’t have that much time with him. He worked hard, was focused on his work, and by his nature, although not without his moments, was not overly free with compliments.

Getting back to me, I would have been probably between 5 & 10 yrs. old at the time of this event. We lived in a small town in Ontario called Southampton, in a small house on the edge of town. The front veranda required painting, and I don’t recall if it was my idea or my parents, but I was assisting in the project. Funny how an emotion can lodge so deep in the soul that even after many years, it can be brought to the surface with such clarity, and force. A perfect reproduction of the event played out on our emotions again at will, or sometimes against our will! Only three people are in my memory as I look back on the event – my two parents, and myself. The conversation was casual and all but a few words have long since been forgotten. With our focus being on the job at hand, my father was speaking (mostly to my mother) of the skill of a local painter, and added at the close of his comment something like “and his son is becoming a really good painter too”. I have no idea the quality of the job I was doing before that statement, but I remember being arrested by it, and hearing something from deep within begin to quietly ask, then louder, then louder, “How about me dad? Am I doing well dad? Am I a good painter dad? Any former carelessness slipped away. I became intent on doing the best job I could. My ears were tuned to my father’s voice … and I waited … I don’t remember finishing the job, or even any farther conversation, but I remember the disappointment of not hearing my father’s “well done”. The years have passed, and I have become a Christian. I now think back to that moment, that emotion, and opening my Bible, I hear my Heavenly Father speak.
He speaks of Abraham in Genesis 18:19

19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he bath spoken of him.

…and again in James 2:23

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

Could He say any of this about me? Does he have that confidence … could he call me his friend? (John 15:14)

He speaks of Daniel in Daniel 9:23;10:11;10:19 as “greatly beloved”

He speaks of David in 1 Samuel 13:14

14 But now thy kingdom shall not continue: the LORD bath sought him a man after his own heart, and the LORD bath commanded him [to be] captain over his people, because thou hast not kept [that] which the LORD commanded thee.

…and again in Acts 13:22

22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the [son] of Jesse, a man after mine own heart, which shall fulfill all my will.

Am I too late? Has He found His man? Or is there room in every generation for many who share in the bent of the divine heart?

God enters the “Faith Hall Of Fame” (Hebrews 11), and like a tour guide, brings before the mind, one after another … Heroes of Faith, and then in summary
He says in Hebrews 11:33-34,35-36,37-38

33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36 And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38 (Of whom the world was not worthy:) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.

Imagine! to be counted among those of whom it could be said
“Of who the world was not worthy”
Not maybe a full statue, or even a bust … perhaps just a small engraved metal plate on the wall bearing my name! … from my Heavenly Father’s hand.

But my father is not the only source from whence encouragement could come. How Timothy would enjoy reading and re-reading, the words of his “father in the faith” 1 Timothy 1:2, Paul, regarding him:

Philippians 2:20

20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s. 22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

Or Demetrius … wouldn’t the day to day battle seem more bearable after he read John’s words?

3 John 1:12

12. Demetrius bath good report of all [men], and of the truth itself: yea, and we [also] bear record; and ye know that our record is true.

Or Onesiphorus … wouldn’t the effort seem even more worth-while after hearing:

2 Timothy 1:16

16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

Or Barnabas … of whom Dr. Luke could say:

Acts 11:24

24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

What excellent company I’ll be in if ever it could be said of me “he is a good man”:

Luke 23:50

50. And, behold, [there was] a man named Joseph, a counsellor; [and he was] a good man, and a just:

John 7:12

12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Life, as described by many, reminds me of that first hill of a roller-coaster. It moves ever faster, and how soon we’ll stand before our Lord that CANNOT LIE. Will he TRUTHFULLY be able to say of me … of you?

Matthew 25:21

21 His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

But what of the females among us, what would you like to hear? I searched in vain to find a scripture referring to “a good woman”, but wait … while God Describes a GREAT woman.

2 Kings 4:8

8. And it fell on a day, that Elisha passed to Shunem, where [was] a great woman; and she constrained him to eat bread. And [so] it was, [that] as oft as he passed by, he turned in thither to eat bread. 9 And she said unto her husband, Behold now, I perceive that this [is] an holy man of God, which passeth by us continually. 10 Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
   11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.

This woman perceived, persuaded, and prepared. – Perceived he was a man of God – persuaded him to eat once, and welcomed him thereafter, then persuaded her husband to help her provide for his needs. But let us look at the things she thought he would require: a chamber (protection & separation) a bed (rest) a table, stool, & candlestick (study)

How many “good men” owe much to a “great woman” (often behind the scenes?)

Or to have God record of you as in Acts 9:36

36. Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And I’m sure you saw this one coming from Proverbs 31:29

29 Many daughters have done virtuously, but thou excellest them all.

As I serve, as a master or servant, could I be called “faithful and beloved”?
as in 1 Timothy 6:2

2 And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Could “worthy” ever be associated with me as in Revelation 3:4

4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

It has been said “If you reach for the stars, you may not reach them, but you’re not likely to wind up with a mouthful of sand”. And so for an ultimate goal consider Revelation 14:5

5 And in their mouth was found no guile: for they are without fault before the throne of God.

Devotion in the heart will cause goals to be set, and goals will cause behaviour to be altered. The result, seen in the actions will be a moving toward the goal. Though it be slow, though it be a great way to go, the movement will begin. Is not Paul’s devotion seen here? ” … not … already attained … I press toward the mark for the prize”:

Philippians 3:7

7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things [but] loss for the Excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ, 9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but [this] one thing [I do], forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

What better prize than to be so devoted to His Majesty’s service that some of these things could be said of us and the glory might go to the one worthy of all praise!
Bob Diebel