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Uncategorized Archives - Truth Rightly Divided

Category: Uncategorized

  • Romans 1

    NGH BIBLE STUDY – ROMANS – OUTLINE #3
    Outline #3: The Perversion of the Gentiles – 1:18-32
    After stating his thesis statement in vv.16-17 centred around the power of the gospel, Paul now explains why the gospel is absolutely necessary by revealing that the wrath of God is directed against all human ungodliness and unrighteousness. Although God has made Himself clearly known through creation, mankind suppresses this truth, refusing to glorify Him or give thanks. Instead, humanity turns to idolatry, exchanging the truth of God for a lie and worshipping created things rather than the Creator. In a sober and righteous response, God acts in judgment by giving them over – withdrawing His restraint and allowing sin to develop to its full extent. This results in moral and spiritual decline, affecting desires, thinking, and behaviour. The passage concludes by exposing the depth of human corruption: people not only practice sin but also approve of it in others, demonstrating their guilt and reinforcing the necessity of the gospel.
    Outline of Romans 1:18-32
    vv.18-20 – God’s plain revelation – “God has shown it to them”
    vv.21-23 – Man’s proud rejection – “they did not glorify Him as God”
    vv.24-28 – God’s righteous relinquishment – “God gave them up”
    vv.29-32 – Man’s revealed ruin – “filled with all unrighteousness”
    Themes to think about
    ● The clarity of God’s revelation and man’s responsibility in light of it
    ● The willfulness of human rejection on moral grounds
    ● The justice of God’s judgment
    ● The depravity and degradation of human nature
    Questions for discussion

    1. In what ways do we see evidence of God’s “eternal power and Godhead” in creation?
    2. According to our passage, what are the first steps away from God?
    3. What could ‘modern-day’ idolatry look like in our culture? in our own lives?
    4. What does it mean to approve of sin in others and how might that happen subtly today?
    5. This passage paints the stark picture which is the dark background of the gospel. How can we faithfully present this essential truth in a way that isn’t accusatory or judgmental?
  • Esther

    I. Esther Placed in a Position of Prominence (Esther 1:1–2:20)

    A. Vashti deposed by Xerxes (1)

    1. The king’s 187-day celebration (Esther 1:1–9)

    2. Vashti deposed (Esther 1:10–22)

    B. Esther elevated to queen (Esther 2:1–20)

    1. Solution proposed for a new queen (Esther 2:1–4)

    2. Esther taken into the harem (Esther 2:5–11)

    3. Esther chosen to be queen (Esther 2:12–20)

    II. The Jews Marked for Extermination (Esther 2:21–4:3)

    A. A feud and Haman’s hatred of the Jews (Esther 2:21–3:6)

    1. King saved by Mordecai (Esther 2:21–23)

    2. Haman promoted (Esther 3:1–6)

    B. King persuaded by Haman to destroy the Jews (Esther 3:7–15)

    1. Lot cast by Haman (Esther 3:7–9)

    2. King’s permission given (Esther 3:10–11)

    3. Proclamations sent out (Esther 3:12–15)

    C. Mordecai mourned (Esther 4:1–3)

    III. Calamity Averted by Esther (Esther 4:4–9:19)

    A. Communications between Esther and Mordecai (Esther 4:4–17)

    B. Plot exposed by Esther (5–7)

    1. Banquet prepared (Esther 5:1–4)

    2. Second banquet prepared (Esther 5:5–8)

    3. Haman gloated, and built gallows (Esther 5:9–14)

    4. Mordecai honored by Xerxes (6)

    5. Xerxes told of plot, Haman hanged (7)

    C. Jews delivered, and took revenge (Esther 8:1–9:19)

    1. Mordecai received royal position (Esther 8:1–2)

    2. Second proclamation sent out (Esther 8:3–14)

    3. Jews rejoiced (Esther 8:15–17)

    4. Jews took revenge (Esther 9:1–19)

    IV. Feast of Purim Established (Esther 9:20–32)

    V. Greatness of Mordecai Described (10)

    Martin, J. A. (1985). Esther. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 701). Victor Books.

  • Ruth 2

    Study #3 – Ruth and Boaz Meet (Ruth 2:1-23)

    1. The Initiative of Ruth (Ruth 2:1–7):

    Ruth goes to glean in the fields to provide for herself and Naomi.

    She ends up in the field of Boaz, a relative of Naomi’s late husband
    Elimelech.

    2.Conversation between Ruth & Boaz & Boaz’s Instructions to his
    young men (Ruth 2:8–17):

    Boaz notices Ruth and shows kindness, allowing her to glean freely and even telling his workers to deliberately provide extra for her.

    Ruth expresses gratitude for Boaz’s protection and generosity.

    3.Naomi’s Reaction (Ruth 2:18–23):

    Ruth returns with the grain, and Naomi realizes that Boaz is a relative, a
    potential kinsmanredeemer.

    Naomi advises Ruth to continue gleaning in Boaz’s field.

    Some background reading: Leviticus 19:9-10; Leviticus 19:33-37; Deuteronomy
    23:25; Deut 24:19

    Points to Ponder/appreciate: 1. Ruth, a new convert, sought Naomi’s advice/guidance.

    2. In what ways are the relationship/care of Ruth by Boaz in this chapter similar to our, The Lord’s care toward us?

    3. Note the obedience to the Law by both Ruth and Boaz; Ruth as a new convert and Boaz as a righteous man.

    4. Note Naomi’s recognition of God’s Provision.

    DETAILED OUTLINE

    Ru 2:1: Introduction to Boaz

    Ruth 2:1: Introduction to Boaz

    Ruth 2:2: Ruth asks Naomi’s permission to glean grain.

    Ruth 2:3 Ruth happens to come to the field of Boaz.

    Ruth 2:5-7: Boaz inquires of his servants regarding Ruth.

    Ruth 2:8-9: Boaz instructs Ruth.

    Ruth 2:10: Ruth wonders at his grace.

    Ruth 2:11-12: Boaz knew all about her; blesses her.

    Ruth 2:13: Ruth is grateful.

    Ruth 2:14-16: Boaz provides Ruth with more, instructing his servants to leave more grain for her.

    Ruth 2:7-18: Ruth gleans and returns to Naomi.

    Ruth 2:19-22: Naomi recognises Boaz as a kinsman of Elimelech and instructs Ruth to continue in his field.

    Ruth 2:23: Ruth obeys Naomi.

  • Genesis Study 17

    Bible Class – Study #17 (Gen 41-42) – Notes and Discussion questions

    Genesis Study #17: The elevation of Joseph

    Main passage of study: Gen 41:1 – 42:38

    Related passages: Pt A: Dt 32:14; Eze 17:10; Da 2:1-3; 4:5 Pt B : 1Sa 2:8; Da 2:28; 4:7; 1Co 2:10

    Pt C: Ge 47:24; 2Ki 8:1; Job 33:14-15 Pt D: Da 5:14, 29; 6:3; Mt 13:54; Ac 7:10; Php 2:9-11

    Pt E: Ge 48:5; 49:22; Ps 105:16-17; Jn 2:5 Pt F: Ge 12:10; 37:7,9; Ac 7:12 Pt G: Pro 17:3; Jn 1:11

    Pt H: Ge 37:21-22; Lu 23:41; Ro 2:4, 15; 12:20 Pt I: Ge 37:33; 43:9, 14, 21; 44:29

    Outline & Notes

    1. Pharaoh’s dream received– Gen 41:1-13
      1. The sovereign’s overnight revelations – vv.1-8
      2. The servant’s overdue recollections – vv.9-13
    2. Pharaoh’s dream recounted– Gen 41:14-24
      1. The detainee summoned – vv.14-16
      2. The details shared – vv.17-24
    3. Pharaoh’s dream revealed – Gen 41:25-36
      1. The unity of the dream – vv.25-27
      2. The urgency of the dream – vv.28-32
      3. The utility of the dream – vv.33-36
    4. Joseph’s ascent in Egypt– Gen 41:37-45
      1. Joseph’s pronounced appointment – vv.37-41
      2. Joseph’s public acknowledgement – vv.42-45
    5. Joseph’s administration over Egypt– Gen 41:46-57
      1. Joseph’s storing of grain – vv.46-49
      2. Joseph’s sons – vv.50-52
      3. Joseph’s selling of grain – vv.53-57
    1. The brothers’ condition threatened– Gen 42:1-6
      1. A pressing need – vv.1-2
      2. Paternal nervousness – vv.3-4
      3. A prophesied kneeling – vv.5-6
    2. The brothers’ character tested – Gen 42:7-20
      1. A test of their intentions – vv.7-13
      2. A test of their integrity – vv.14-20
    3. The brothers’ conscience troubled – Gen 42:21-28
      1. The brothers’ accusation of heart – vv.21-22
      2. Joseph’s affection of heart – vv.23-24
      3. Joseph’s abundance of heart – vv.25-26
      4. The brothers’ alarm of heart – vv.27-28
    4. The brothers’ concerns transmitted – Gen 42:29-38
      1. The brothers’ recounting – vv.29-34
      2. Jacob’s reaction – vv.35-36
      3. Reuben’s responsibility – v.37
      4. Jacob’s refusal – v.38

    Since Joseph had those prophetic dreams as a teenager in his father’s house, he had to endure a number of trials and afflictions from the hatred and rejection of his brothers to being falsely accused, unjustly incarcerated and seemingly forgotten in a dungeon. But God had not forgotten and God’s time for Joseph to be exalted had come. God’s sovereign hand is on display as He disturbs the sleep of one of the most powerful men in the world and confounds the mystical minds of Pharaoh’s magicians so that the way might be paved for Joseph to rise to prominence in God’s program. The severe circumstances of the foretold famine will not only bring all of Egypt into a position of crucial dependence upon Joseph and his administrative abilities but will also force Joseph’s brethren to come face to face with the one that they had wronged so many years before. Though they don’t yet recognize their brother, the wheels of the journey toward true repentance and reconciliation are set in motion, Joseph shows them tough love and undeserved kindness in order to ascertain whether they truly are the honest men that they claim to be.

    Textual notes

    ● Pharaoh’s ‘magicians’ would have been some sort of sorcerer-priests with claimed knowledge of sacred arts and astrology and the ability to foretell the future.

    ● Joseph told Pharaoh that his dream was given to him twice “ because the thing is established by God, and God will shortly bring it to pass.” As we have seen previously, two is the number of witness in Scripture and though God needs not to repeat something to make it true, He often does so graciously to impress upon us the importance of His truth.

    ● The meaning of Joseph’s new name given by Pharaoh, Zaphnath-Paaneah (41:45), is rather obscure and difficult to determine. The Bible often gives us the meaning of names (as with Joseph’s sons) but that is not the case here. Undoubtedly, the name was of Egyptian origin and was given so that Joseph, as a ruler of Egypt, could be known by an Egyptian name. Scholars have suggested that an Egyptian interpretation might be ‘the god speaks and he lives’ . Based on a Hebrew etymology, scholars have suggested a meaning of ‘the revealer of secrets’. Then, influenced by the Greek rendering of the name in the Septuagint and the Latin rendering in the Vulgate, the meaning, ‘saviour of the world’ has also been suggested.

    ● Ge 42:28 is the first time we read of any of Joseph’s brothers mentioning God directly.

    Discussion questions

    1. Waiting upon God is a common theme in Genesis. What can we learn from Joseph having to wait ‘two full years’ from when the butler was released and 13 years to see his own dreams from ch.37 begin to be fulfilled?

    2. What elements of Pharaoh’s dreams would have been particularly disturbing to the Egyptian sovereign?

    3. What lessons can we draw from Joseph’s redirecting Pharaoh’s focus to God and off of himself as regards the interpretation of his dreams?

    4. The Lord always equips and prepares His servants for the work that He calls them to do. How did the Lord use the trials and tribulations of Joseph’s life before this to prepare him for this period of exaltation and responsibility?

    5. There is prudence in making practical preparations for future needs with resources that God gives us today but the Lord Jesus also taught that we should not lay up treasures on earth but rather in heaven so where might a Scriptural balance be found?

    6. What pictures of Christ can we see in Joseph from Genesis 41?

    7. The way of spiritual progress and healing is often through trials and difficulty. How do we see God’s providence in the lives of Jacob and his family in the arrival of the severe famine at this point in the narrative?

    8. Is Joseph being too harsh on his brothers when they come to Egypt to buy grain? Is he being vindictive because of the hurt that they have caused him or is there wisdom in his approach?

    9. Why do you suppose that Joseph pretended not to know his brothers or to understand their language? Was he being deceitful by doing so?

    10. Why might Simeon have been chosen as the one to be detained in Egypt? What else do we know about him?

    11. How do we see development in Reuben’s character in this chapter?

    12. When the brothers discover their money returned to them in their sacks, they seem to assume the worst. What role does our conscience play in our relationship with God and what should the believer’s response be to a troubled conscience?

  • Love One Another

    Bible Search for (lemma.g:=ἀγαπάω OR lemma.g:=ἀγάπη) WITHIN 3 WORDS lemma.g:=ἀλλήλων

    The New King James Version 35 results in 16 verses

    John 13:34
    A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.

    John 13:35
    By this all will know that you are My disciples, if you have love for one another.”

    John 15:12
    This is My commandment, that you love one another as I have loved you.

    John 15:17
    These things I command you, that you love one another.

    Rom 13:8
    Owe no one anything except to love one another, for he who loves another has fulfilled the law.

    Gal 5:13
    For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.

    Eph 4:2
    with all lowliness and gentleness, with longsuffering, bearing with one another in love,

    1 Thess 3:12
    And may the Lord make you increase and abound in love to one another and to all, just as we do to you,

    1 Thess 4:9
    But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another;

    1 Pet 1:22
    Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart,

    1 John 3:11
    For this is the message that you heard from the beginning, that we should love one another,

    1 John 3:23
    And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.

    1 John 4:7
    Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God.

    1 John 4:11
    Beloved, if God so loved us, we also ought to love one another.

    1 John 4:12
    No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us.

    2 John 5
    And now I plead with you, lady, not as though I wrote a new commandment to you, but that which we have had from the beginning: that we love one another.

  • The Holy Spirit

    Omnipotence (Job 33:4). The omnipotence of the Holy Spirit is seen in creation. In Genesis 1:2 the Holy Spirit is seen hovering over creation as a hen over its young; the Holy Spirit gave life to creation.

    Omnipresence (Ps. 139:7–10; John 14:17). In Psalm 139 David exclaims that He cannot flee from the presence of the Holy Spirit; if he ascends to heaven, He is there; if he descends into the depths of the earth, the Spirit is there also. Even if he could fly away swiftly, he could not escape the presence of the Spirit. The omnipresence of the Spirit is also taught in John 14:17 where Christ taught the disciples that the Spirit would indwell them all, an affirmation of the Spirit’s omnipresence.

    Eternity (Heb. 9:14). The Holy Spirit is called the Eternal Spirit in this passage. Through the Eternal Spirit Christ offered Himself without blemish to God. Just as the Holy Spirit had a part in the birth of Christ (Luke 1:35), in the same way He also had a part in the death of Christ.

    Holiness (cf. Matt. 12:32). One important aspect of deity is that God is holy, entirely set apart and separated from sin and sinners. The most common name for the Spirit is Holy Spirit, indicating the third person of the Trinity also possesses this transcendent attribute of deity.

    Love (Gal. 5:22). The Holy Spirit is love and produces love in the child of God. If He did not possess love as a primary attribute He could not produce love in the believer.

    Truth (John 14:17). The Holy Spirit is termed the “Spirit of truth” in John 14:17 and 15:26. Just as Christ was the truth (John 14:6) so the Spirit is the truth and leads people into the truth through the Scriptures.

     

     

    ATTRIBUTES OF THE TRIUNE GOD

     

    Attribute

     

    Father

     

    Son

     

    Holy Spirit

     

    Life

     

    Joshua 3:10

     

    John 1:4

     

    Romans 8:2

     

    Omniscience

     

    Psalm 139:1–6

     

    John 4:17–18

     

    1 Corinthians 2:10–12

     

    Omnipotence

     

    Genesis 1:1

     

    John 1:3

     

    Job 33:4

     

    Omnipresence

     

    Jeremiah 23:23–24

     

    Matthew 28:20

     

    Psalm 139:7–10

     

    Eternity

     

    Psalm 90:2

     

    John 1:1

     

    Hebrews 9:14

     

    Holiness

     

    Leviticus 11:44

     

    Acts 3:14

     

    Matthew 12:32

     

    Love

     

    1 John 4:8

     

    Romans 8:37–39

     

    Galatians 5:22

     

    Truth

     

    John 3:33

     

    John 14:6

     

    John 14:17

     

    This chart reflects the unity and the equality of the Godhead. The Holy Spirit exhibits the same attributes of deity as the Father and the Son.1

     

     

    TITLES OF THE HOLY SPIRIT

     

    Title

     

    Emphasis

     

    Citation

     

    One Spirit

     

    His Unity

     

    Ephesians 4:4

     

    Seven Spirits

     

    His perfection, omnipresence,

    and completeness

     

    Revelation 1:4; 3:1

     

    The Lord the Spirit

     

    His sovereignty

     

    2 Corinthians 3:18

     

    Eternal Spirit

     

    His eternity

     

    Hebrews 9:14

     

    Spirit of Glory

     

    His glory

     

    1 Peter 4:14

     

    Spirit of Life

     

    His vitality

     

    Romans 8:2

     

    Spirit of Holiness

    Holy Spirit

    Holy One

     

     

    His Holiness

     

    Romans 1:4

    Matthew 1:20

    1 John 2:20

     

    Spirit of Wisdom

    Spirit of Understanding

    Spirit of Counsel

    Spirit of Knowledge

     

     

    His omniscience, wisdom,

    and counsel

     

     

    Exodus 28:3

    Isaiah 11:2

     

    Spirit of Might

     

    His omnipotence

     

    Isaiah 11:2

     

    Spirit of Fear of the Lord

     

    His reverence

     

    Isaiah 11:2

     

    Spirit of Truth

     

    His truthfulness

     

    John 14:17

     

    Free Spirit

     

    His sovereign freedom

     

    Psalm 51:12

     

    Spirit of Grace

     

    His grace

     

    Hebrews 10:29

     

    Spirit of Grace and Supplication

     

    His grace and prayerfulness

     

    Zechariah 12:102

     

     

    The Holy Spirit in creation:Gen 1:2

    In the virgin birth:  Matt 1:20

    In Scripture inspiration:2 Peter 1:21;​​ 2 Tim. 3:16

    In New Birth   Titus 3:5;​​ 1 Peter 1:23; John 3:6

    GOD THE HOLY SPIRIT

    Anointing of the Holy Spirit

    Is from God. 2Co 1:21.

    That Christ should receive

    Foretold. Is 61:1; Da 9:24.

    Fulfilled. Lk 4:18, 21; Ac 4:27; 10:38; Heb 1:9.

    God preserves those who receive. Ps 18:50; 20:6; 89:20–23.

    Believers receive. 1Jn 2:20, 27.

    Guides into all truth. 1Jn 2:27.

    Baptism with the Holy Spirit

    Is through Christ. Tit 3:6.

    Christ administered. Mt 3:11; Jn 1:33.

    Promised to believers. Ac 1:5; 2:38, 39; 11:16.

    All believers partake of. 1Co 12:13.

    Necessity for. Jn 3:5; Ac 19:2–6.

    Renews and cleanses the soul. Tit 3:5; 1Pe 3:20, 21.

    The Word of God instrumental to. Ac 10:44; Eph 5:26.

    Typified. Ac 2:1–4.

    Deity of the Holy Spirit

    As Lord. Ex 17:7; Nu 12:6; Heb 3:7–9; 2Pe 1:21.

    As Lord of hosts. Is 6:3, 8–10; Ac 28:25.

    As Lord, Most High. Ps 78:17, 21; Ac 7:51.

    Being invoked as Lord. Lk 2:26–29; Ac 1:16, 20; 4:23–25; 2Th 3:5.

    Was called God. Ac 5:3, 4.

    Part of the divine baptismal formula. Mt 28:19.

    As eternal. Heb 9:14.

    As omnipresent. Ps 139:7–13.

    As omniscient. 1Co 2:10.

    As omnipotent. Lk 1:35; Ro 15:19.

    As the Spirit of glory and of God. 1Pe 4:14.

    As Creator. Ge 1:26, 27; Job 33:4.

    As equal to and one with the Father. Mt 28:19; 2Co 13:14.

    As sovereign worker of all things. Da 4:35; 1Co 12:6, 11.

    As author of the new birth. Jn 3:5, 6; 1Jn 5:4.

    As raising Christ from the dead. Ac 2:24; Ro 1:4; Heb 13:20; 1Pe 3:18.

    As inspiring Scripture. 2Ti 3:16; 2Pe 1:21.

    As the source of wisdom. Is 11:2; Jn 16:13; 14:26; 1Co 12:8.

    As the source of miraculous power. Mt 12:28; Lk 11:20; Ac 19:11; Ro 15:19.

    As appointing and sending ministers. Ac 13:2, 4; 9:38; 20:28.

    As directing where the gospel should be preached. Ac 16:6, 7, 10.

    As dwelling in believers. Jn 14:17; 1Co 3:16; 6:19; 14:25.

    As comforter of the church. Ac 9:31; 2Co 1:3.

    As sanctifying God’s people. Eze 37:28; Ro 15:16.

    As the witness. Heb 10:15; 1Jn 5:9.

    As convincing of sin, righteousness, and judgment. Jn 16:8–11.

    Emblems of the Holy Spirit

    Water. Jn 3:5; 7:38, 39.

    Cleansing. Eze 16:9; 36:25; Eph 5:26; Heb 10:22.

    Nourishing. Ps 1:3; Is 27:3, 6; 44:3, 4; 58:11.

    Refreshing. Ps 46:4; Is 41:17, 18.

    Abundant. Jn 7:37, 38.

    Freely given. Is 55:1; Jn 4:14; Rev 22:17.

    Fire

    Purifying. Is 4:4; Mal 3:2, 3.

    Illuminating. Ex 13:21; Ps 78:14.

    Searching. Zep 1:12; 1Co 2:10.

    Wind

    Independent. Jn 3:8; 1Co 12:11.

    Powerful. 1Ki 19:11; Ac 2:2.

    Sensible in its effects. Jn 3:8.

    Reviving. Eze 37:9, 10, 14.

    Oil. Ps 45:7.

    Of joy. Ps 45:7.

    Illuminating. Mt 25:3, 4; 1Jn 2:20, 27.

    Consecrating. Ex 29:7; 30:30; Is 61:1.

    Rain and dew. Ps 72:6.

    Fertilizing. Eze 34:26, 27; Hos 6:3; 10:12; 14:5.

    Refreshing. Ps 68:9; Is 18:5.

    Abundant. Ps 133:3.

    Imperceptible. 2Sa 17:12; Mk 4:26–28.

    A dove. Mt 3:16.

    Gentle. Mt 10:16; Gal 5:22.

    A voice. Is 6:8.

    Speaking. Mt 10:20.

    Guiding. Is 30:21; Jn 16:13.

    Warning. Heb 3:7–11.

    A seal. Rev 7:2.

    Securing. Eph 1:13, 14; 4:30.

    Authenticating. Jn 6:27; 2Co 1:22.

    Divided tongues. Ac 2:3, 6–11.

    Gift of the Holy Spirit

    By the Father. Ne 9:20; Lk 11:13.

    By the Son. Jn 20:22.

    To Christ without measure. Jn 3:34.

    Given

    According to promise. Ac 2:38, 39.

    Upon the exaltation of Christ. Ps 68:18; Jn 7:39.

    Through the intercession of Christ. Jn 14:16.

    In answer to prayer. Lk 11:13; Eph 1:16, 17.

    For instruction. Ne 9:20.

    To help believers. Jn 14:16.

    To those who repent and believe. Ac 2:38.

    To those who obey God. Ac 5:32.

    To the Gentiles. Ac 10:44, 45; 11:17; 15:8.

    Is abundant. Ps 68:9; Jn 7:38, 39.

    Is permanent. Is 59:21; Hag 2:5; 1Pe 4:14.

    Is fruit bearing. Is 32:15.

    Received through faith. Gal 3:14.

    An evidence of union with Christ. 1Jn 3:24; 4:13.

    A guarantee of the inheritance of believers. 2Co 1:22; 5:5; Eph 1:14.

    A pledge of the continued favor of God. Eze 39:29.

    Indwelling of the Holy Spirit

    In His church, as His temple. 1Co 3:16.

    In the body of believers, as His temple. 1Co 6:19; 2Co 6:16.

    Promised to believers. Eze 36:27; Ac 1:8.

    Believers enjoy. Is 63:11; 2Ti 1:14.

    As a helper to believers. Jn 14:16, 17.

    A pledge of eternal salvation. Eph 1:13, 14.

    Believers filled with. Ac 6:5; Eph 5:18; 2Ti 1:14; 1Jn 2:27.

    Is the means of

    Receiving life. Ro 8:11.

    Guiding. Jn 16:13; Gal 5:18.

    Fruit bearing. Gal 5:22.

    A proof of being Christ’s child. Ro 8:9, 15; 1Jn 4:13.

    A proof of adoption. Ro 8:15; Gal 4:5.

    Those who do not have

    Are worldly minded. Jude 19.

    Are without Christ. Ro 8:9.

    Opposed by the fleshly nature. Gal 5:17.

    Inspiration of the Holy Spirit

    Foretold. Joel 2:28; Ac 2:16–18.

    All Scripture given by. 2Sa 23:2; 2Ti 3:16; 2Pe 1:21.

    Purpose of

    To reveal future events. Ac 1:16; 28:25; 1Pe 1:11.

    To reveal the mysteries of God. Am 3:7; 1Co 2:10.

    To give power to ministers. Mic 3:8; Ac 1:8.

    To direct ministers. Eze 3:24–27; Ac 11:12; 13:2; 16:6.

    To testify against sin. 2Ki 17:13; Ne 9:30; Mic 3:8; Jn 16:8, 9.

    Modes of

    Various. Heb 1:1.

    By secret impulse. Jdg 13:25; 2Pe 1:21.

    By a voice. Is 6:8; Ac 8:29; Rev 1:10.

    By visions. Nu 12:6; Eze 11:24.

    By dreams. Nu 12:6; Da 7:1.

    Necessary to prophesying. Nu 11:25–27; 2Ch 20:14–17.

    Is irresistible. Am 3:8.

    Despisers of, punished. 2Ch 36:15, 16; Zec 7:12.

    Ministry of the Holy Spirit as Helper

    Proceeds from the Father. Jn 15:26.

    Given by

    The Father. Jn 14:16.

    Christ. Is 61:3.

    Christ’s intercession. Jn 14:16, 26.

    Sent by Christ from the Father. Jn 15:26; 16:7.

    Purposes of

    Communicates joy to believers. Ro 14:17; Gal 5:22; 1Th 1:6.

    Builds up the church. Ac 9:31.

    Testifies of Christ. Jn 15:26.

    Imparts the love of God. Ro 5:3–5.

    Imparts hope. Ro 15:13; Gal 5:5.

    Teaches believers. Jn 14:26.

    Dwells with and in believers. Jn 14:16, 17.

    The world cannot receive. Jn 14:17.

    Ministry of the Holy Spirit as Teacher

    Promised. Pr 1:23.

    As the Spirit of wisdom. Is 11:2; 40:13, 14.

    Given

    In answer to prayer. Eph 1:16, 17.

    To believers. Ne 9:20; 1Co 2:12, 13.

    Necessity for. 1Co 2:9, 10.

    Activities in that role

    Reveals the things of God. 1Co 2:10, 13.

    Reveals the things of Christ. Jn 16:14.

    Reveals the future. Lk 2:26; Ac 21:11.

    Brings the words of Christ to remembrance. Jn 14:26.

    Directs in the way of godliness. Is 30:21; Eze 36:27.

    Teaches believers to answer persecutors. Mk 13:11; Lk 12:12.

    Enables ministers to teach. 1Co 12:8.

    Guides into all truth. Jn 14:26; 16:13.

    Directs the decisions of the church. Ac 15:28.

    Should listen to His instruction. Rev 2:7, 11, 29.

    The natural man will not receive the things of. 1Co 2:14.

    Offenses Against the Holy Spirit

    Exhortations against. Eph 4:30; 1Th 5:19.

    Exhibited in

    Tempting Him. Ac 5:9.

    Grieving Him. Is 63:10; Eph 4:30.

    Quenching Him. 1Th 5:19.

    Lying to Him. Ac 5:3, 4.

    Resisting Him. Ac 7:51.

    Undervaluing His gifts. Ac 8:19, 20.

    Trifling with Him. Heb 6:4–6.

    Insulting Him. Heb 10:29.

    Disregarding His testimony. Ne 9:30.

    Blasphemy against Him, unpardonable. Mt 12:31, 32; 1Jn 5:16.

    Personality of the Holy Spirit

    He creates and gives life. Job 33:4.

    He appoints and commissions ministers. Is 48:16; Ac 13:2; 20:28.

    He directs ministers where to preach. Ac 8:29; 10:19, 20.

    He directs ministers where not to preach. Ac 16:6, 7.

    He instructs ministers what to preach. 1Co 2:13.

    He spoke in, and by, the prophets. Ac 1:16; 1Pe 1:11, 12; 2Pe 1:21.

    He strives with sinners. Ge 6:3.

    He convicts. Jn 16:8.

    He comforts. Ac 9:31.

    He helps our weaknesses. Ro 8:26.

    He teaches. Jn 14:26; 1Co 12:3.

    He guides. Jn 16:13.

    He sanctifies. Ro 15:16; 1Co 6:11.

    He testifies of Christ. Jn 15:26.

    He glorifies Christ. Jn 16:14.

    He has a power of His own. Ro 15:13.

    He searches all things. Ro 11:33, 34; 1Co 2:10, 11.

    He works according to His own will. 1Co 12:11.

    He dwells with believers. Jn 14:17.

    He can be grieved. Is 63:10; Eph 4:30.

    He can be resisted. Ac 7:51.

    He can be tested. Ac 5:9.

    Power of the Holy Spirit

    Is the power of God. Mt 12:28; Lk 11:20.

    Christ

    Began His ministry in. Lk 4:14.

    Worked His miracles by. Mt 12:28.

    Promised its coming. Lk 24:44; Ac 1:8.

    Exhibited in

    Creation. Ge 1:2; Job 26:13; Ps 104:30.

    The conception of Christ. Lk 1:35.

    Raising Christ from the dead. 1Pe 3:18.

    Giving spiritual life. Eze 37:11–14; Ro 8:11.

    Working of miracles. Ro 15:19.

    Making the gospel efficacious. 1Co 2:4; 1Th 1:5.

    Overcoming all difficulties. Zec 4:6, 7.

    Believers

    Upheld by. Ps 51:12.

    Strengthened by. Eph 3:16.

    Given boldness by. Mic 3:8; Ac 6:5, 10; 2Ti 1:7, 8.

    Helped in prayer by. Ro 8:26.

    Abound in hope by. Ro 15:13.

    Qualifies them for ministry. Lk 24:49; Ac 1:8.

    God’s Word the instrument of. Eph 6:17.

    Sealing of the Holy Spirit

    Christ received. Jn 6:27.

    Believers receive. 2Co 1:22; Eph 1:13.

    Is to the day of redemption. Eph 4:30.

    The wicked do not receive. Rev 9:4.

    Judgment suspended until all believers receive. Rev 7:3.

    Typified. Ro 4:11.

    Titles and Names of the Holy Spirit

    Breath of the Almighty. Job 33:4.

    Eternal Spirit. Heb 9:14.

    God. Ac 5:3, 4.

    Good Spirit. Ne 9:20; Ps 143:10.

    Helper. Jn 14:16, 26; 15:26.

    Holy Spirit. Ps 51:11; Lk 11:13; Eph 1:13; 4:30.

    Lord. 2Th 3:5.

    Power of the Most High. Lk 1:35.

    Seven Spirits. Rev 1:4.

    Spirit, the. Mt 4:1; Jn 3:6; 1Ti 4:1.

    Spirit of adoption. Ro 8:15.

    Spirit of burning. Is 4:4.

    Spirit of Christ. Ro 8:9; 1Pe 1:11.

    Spirit of counsel. Is 11:2.

    Spirit of your Father. Mt 10:20.

    Spirit of the fear of the Lord. Is 11:2.

    Spirit of glory. 1Pe 4:14.

    Spirit of God. Ge 1:2; Job 33:4; Ro 8:9; 1Co 2:11.

    Spirit of grace. Zec 12:10; Heb 10:29.

    Spirit of His [God’s] Son. Gal 4:6.

    Spirit of holiness. Ro 1:4.

    Spirit of judgment. Is 4:4; 28:6.

    Spirit of knowledge. Is 11:2.

    Spirit of life. Ro 8:2; Rev 11:11.

    Spirit of the Lord. Is 11:2; Ac 5:9.

    Spirit of the Lord God. Is 61:1.

    Spirit of prophecy. Rev 19:10.

    Spirit of revelation. Eph 1:17.

    Spirit of strength. Is 11:2.

    Spirit of truth. Jn 14:17; 15:26.

    Spirit of understanding. Is 11:2.

    Spirit of wisdom. Is 11:2; Eph 1:17.

    Willing spirit. Ps 51:12.

    Witness of the Holy Spirit

    Is truth. 1Jn 5:6.

    To be implicitly received. 1Jn 5:6, 9.

    Borne to Christ

    As Messiah. Lk 3:22; Jn 1:32, 33.

    As coming to redeem and sanctify. 1Jn 5:6.

    As exalted to be a Prince and Savior. Ac 5:31, 32.

    As perfecting believers. Heb 10:14, 15.

    As foretold by Himself. Jn 15:26.

    In heaven. 1Jn 5:7, 11.

    On earth. 1Jn 5:8.

    The first preaching of the gospel confirmed by. Ac 14:3; Heb 2:4.

    The faithful preaching of the apostles accompanied by. 1Co 2:4; 1Th 1:5.

    Given to believers

    At salvation. Ac 15:8; 1Jn 5:10.

    To testify to them of Christ. Jn 15:26; 1Jn 3:24; 4:13.

    As an evidence of adoption. Ro 8:16.

    Borne against all unbelievers. Ne 9:30; Ac 28:25–27.3

     

    1

    ​​ Enns, P. P. (1989).​​ The Moody handbook of theology​​ (pp. 250–251). Moody Press.

    2

    ​​ Enns, P. P. (1989).​​ The Moody handbook of theology​​ (p. 250). Moody Press.

    3

    ​​ MacArthur, J. F., Jr. (2006).​​ The MacArthur study Bible: New American Standard Bible.​​ Thomas Nelson Publishers.

    Ways God Speaks to His People

    His Voice: The Spirit of God

    God audibly spoke to Samuel, and He did so to others as well. When Jesus came, He told His disciples that He had a great many other things to teach them; but when He went away, the Spirit of God would come to teach them, guiding them into the truth (John 16:12,13). In the Gospel of John, truth has a name, and it is Jesus. So the Spirit of God reveals Jesus. But the Gospel of John also affirms that the Holy Spirit would continue to teach and bring to remembrance all that God has said through His Word (see John 14:26).

    Greear, J. D., & Thomas, H. A. (2016). Exalting jesus in 1 & 2 samuel (p. 63). Holman Reference.

  • Why Are We Here?

    Created Purpose – Why Are We Here?

    To The Godhead:

    Paul had a strong desire to get to know the Godhead, and so should we.

    Philippians 3:10

    That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

    In some measure, Paul did gain much knowledge of his God. Have we?

    2 Timothy 1:12

    For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

    The bent of our lives should be to bring glory to God.

    1 Corinthians 10:31

    Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

    To Self:

    We should be daily more like our Lord.

    Romans 8:29

    For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

    We should seek to follow those more Godly than ourselves, and as we learn of Him to follow more closely to Him.

    1 Corinthians 11:1

    Be ye followers of me, even as I also am of Christ.

    We need to be constantly in the Word of God to learn of Him, enabling us to follow ever closer.

    2 Timothy 2:15

    Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

    What we learn must be put into practice.

    James 1:22

    But be ye doers of the word, and not hearers only, deceiving your own selves.

    To Saved:

    The New Testament says over 16 times we are to love one another. The word “another” is “another of the same kind” or other Christians.

    John 13:34

    A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

    John 15:12

    This is my commandment, That ye love one another, as I have loved you.

    John 15:17

    These things I command you, that ye love one another.

    Romans 13:8

    Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

    1 Thessalonians 4:9

    But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

    1 Peter 1:22

    Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

    1 John 3:11

    For this is the message that ye heard from the beginning, that we should love one another.

    1 John 3:23

    And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

    1 John 4:7

    Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

    1 John 4:11

    Beloved, if God so loved us, we ought also to love one another.

    1 John 4:12

    No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

    2 John 5

    And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

    We are to “build up” one another.

    Romans 14:19

    Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

    To The Church:

    We are to edify… build up both the church which is His body and the local church.

    Ephesians 4:12

    For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

    1 Corinthians 14:12

    Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

    To The Unsaved:

    We have been given the great commission. We need to carry it out! Preach! Witness!

    Mark 16:15

    And he said unto them, Go ye into all the world, and preach the gospel to every creature.

    Acts 1:8

    But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

  • Colossians 2

    Ch1Vs28

    Vs28 Paul & Co. Preach – Negatively – Warning, Positively – Teaching
    EVERY man, in ALL Wisdom, Their Goal – Present EVERY man Perfect (spiritually mature) in Christ Jesus.

    Col 1:29 The word “labour” means toil to the point of weariness or exhaustion. This is Paul’s side.

    It is followed by “striving”, a verb also in Luke 22:44 (the Lord Jesus in His agony in Gethsemane).

    Paul gives credit for the progress to the Godhead. “his working, which worketh in me mightily”

    The noun of this same root is found in Col 2:1 “conflict”

    Greek “πᾶς” “ALL”, 40X (More than other NT books if the size is taken into account)

    Greek “Complete”, 8X

    Col 1:9
    For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be
    filled (S4137, verb) with the knowledge of his will in all wisdom and spiritual understanding;
    Col 1:19
    For it pleased the Father that in him should all
    fulness (S4138, noun) dwell;
    Col 1:25
    Whereof I am made a minister, according to the dispensation of God which is given to me for you, to
    fulfil (S4137, verb) the word of God;
    Col 2:2
    That their hearts might be comforted, being knit together in love, and unto all riches of the
    full assurance (S4136, noun) of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
    Col 2:9
    For in him dwelleth all the
    fulness (S4138, noun) of the Godhead bodily.
    Col 2:10
    And ye are
    complete (S4137, verb) in him, which is the head of all principality and power:
    Col 4:12
    Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and
    complete (S4137, verb) in all the will of God.
    Col 4:17
    And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou
    fulfil (S4137, verb) it.

  • The Little Painter

    Devotion, to me at least, seems difficult to discuss at greater depths without some personal references. It cannot be a topic that is discussed “at arm’s length”. Therefore I would ask that you please excuse the personal references.

    Although now over 72 yrs. old, to set the emotional stage requires going back to my childhood. I was the youngest of nine children, and to make ends meet, my father spent a good portion of his time at work. I, therefore, didn’t have that much time with him. He worked hard, was focused on his work, and by his nature, although not without his moments, was not overly free with compliments.

    Getting back to me, I would have been probably between 5 & 10 yrs. old at the time of this event. We lived in a small town in Ontario called Southampton, in a small house on the edge of town. The front veranda required painting, and I don’t recall if it was my idea or my parents, but I was assisting in the project. Funny how an emotion can lodge so deep in the soul that even after many years, it can be brought to the surface with such clarity, and force. A perfect reproduction of the event played out on our emotions again at will, or sometimes against our will! Only three people are in my memory as I look back on the event – my two parents, and myself. The conversation was casual and all but a few words have long since been forgotten. With our focus being on the job at hand, my father was speaking (mostly to my mother) of the skill of a local painter, and added at the close of his comment something like “and his son is becoming a really good painter too”. I have no idea the quality of the job I was doing before that statement, but I remember being arrested by it, and hearing something from deep within begin to quietly ask, then louder, then louder, “How about me dad? Am I doing well dad? Am I a good painter dad? Any former carelessness slipped away. I became intent on doing the best job I could. My ears were tuned to my father’s voice … and I waited … I don’t remember finishing the job, or even any farther conversation, but I remember the disappointment of not hearing my father’s “well done”. The years have passed, and I have become a Christian. I now think back to that moment, that emotion, and opening my Bible, I hear my Heavenly Father speak.
    He speaks of Abraham in Genesis 18:19

    19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he bath spoken of him.

    …and again in James 2:23

    23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

    Could He say any of this about me? Does he have that confidence … could he call me his friend? (John 15:14)

    He speaks of Daniel in Daniel 9:23, 10:11, 10:19 as “greatly beloved”

    He speaks of David in 1 Samuel 13:14

    14 But now thy kingdom shall not continue: the LORD bath sought him a man after his own heart, and the LORD bath commanded him [to be] captain over his people, because thou hast not kept [that] which the LORD commanded thee.

    …and again in Acts 13:22

    22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the [son] of Jesse, a man after mine own heart, which shall fulfill all my will.

    Am I too late? Has He found His man? Or is there room in every generation for many who share in the bent of the divine heart?

    God enters the “Faith Hall Of Fame” (Hebrews 11), and like a tour guide, brings before the mind, one after another … Heroes of Faith, and then in summary
    He says in Hebrews 11:33-34,35-36,37-38

    33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36 And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38 (Of whom the world was not worthy:) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.

    Imagine! to be counted among those of whom it could be said
    “Of who the world was not worthy”
    Not maybe a full statue, or even a bust … perhaps just a small engraved metal plate on the wall bearing my name! … from my Heavenly Father’s hand.

    But my father is not the only source from whence encouragement could come. How Timothy would enjoy reading and re-reading, the words of his “father in the faith” 1 Timothy 1:2, Paul, regarding him:

    Philippians 2:20

    20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s. 22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

    Or Demetrius … wouldn’t the day to day battle seem more bearable after he read John’s words?

    3 John 1:12

    1. Demetrius bath good report of all [men], and of the truth itself: yea, and we [also] bear record; and ye know that our record is true.

    Or Onesiphorus … wouldn’t the effort seem even more worth-while after hearing:

    2 Timothy 1:16

    16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

    Or Barnabas … of whom Dr. Luke could say:

    Acts 11:24

    24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

    What excellent company I’ll be in if ever it could be said of me “he is a good man”:

    Luke 23:50

    1. And, behold, [there was] a man named Joseph, a counsellor; [and he was] a good man, and a just:

    John 7:12

    12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

    Life, as described by many, reminds me of that first hill of a roller-coaster. It moves ever faster, and how soon we’ll stand before our Lord that CANNOT LIE. Will he TRUTHFULLY be able to say of me … of you?

    Matthew 25:21

    21 His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

    But what of the females among us, what would you like to hear? I searched in vain to find a scripture referring to “a good woman”, but wait … while God Describes a GREAT woman.

    2 Kings 4:8

    1. And it fell on a day, that Elisha passed to Shunem, where [was] a great woman; and she constrained him to eat bread. And [so] it was, [that] as oft as he passed by, he turned in thither to eat bread. 9 And she said unto her husband, Behold now, I perceive that this [is] an holy man of God, which passeth by us continually. 10 Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
      11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.

    This woman perceived, persuaded, and prepared. – Perceived he was a man of God – persuaded him to eat once, and welcomed him thereafter, then persuaded her husband to help her provide for his needs. But let us look at the things she thought he would require: a chamber (protection & separation) a bed (rest) a table, stool, & candlestick (study)

    How many “good men” owe much to a “great woman” (often behind the scenes?)

    Or to have God record of you as in Acts 9:36

    1. Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

    And I’m sure you saw this one coming from Proverbs 31:29

    29 Many daughters have done virtuously, but thou excellest them all.

    As I serve, as a master or servant, could I be called “faithful and beloved”?
    as in 1 Timothy 6:2

    2 And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

    Could “worthy” ever be associated with me as in Revelation 3:4

    4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

    It has been said “If you reach for the stars, you may not reach them, but you’re not likely to wind up with a mouthful of sand”. And so for an ultimate goal consider Revelation 14:5

    5 And in their mouth was found no guile: for they are without fault before the throne of God.

    Devotion in the heart will cause goals to be set, and goals will cause behaviour to be altered. The result, seen in the actions will be a moving toward the goal. Though it be slow, though it be a great way to go, the movement will begin. Is not Paul’s devotion seen here? ” … not … already attained … I press toward the mark for the prize”:

    Philippians 3:7

    7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things [but] loss for the Excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ, 9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but [this] one thing [I do], forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

    What better prize than to be so devoted to His Majesty’s service that some of these things could be said of us and the glory might go to the one worthy of all praise!
    Bob Diebel

  • Peace With God

    Obtaining peace with the God of the Bible


    Pray!
    We are living in a time of dreadful suffering. A time when medical professionals may want desperately to help everyone but may have to make Heart wrenching decisions. The reality of the situation they face will dictate their actions. The constant question before them again and again. “Can this dear person be saved?” Knowing their limits, they must admit at times certain ones are beyond the scope of their ability to help. Patients are monitored in the hope that there is a change… a kicking in of the immune system… an improvement for whatever reason that changes things and requires a re-evaluation. Then with great joy, the doctors and nurses work to prevent the life of the precious soul from being taken away.
    This is a message from the Bible about the God of all Christians. We believe the Bible to be the word of God, true and trustworthy. In it we read of the gospel, or “good news”
    The good news is sent to mankind by the God of the Bible. It is offered to everyone, but there are conditions. The word of God makes these conditions clear.
    Like the triage of a hospital, when we turn to the gospel, the message of hope sent to us by God, there are a number of mindsets, a number of beliefs people could hold that would render them outside the conditions of this good news.
    There are some who can be helped and some who cannot without a change of mind.
    One problem is the belief there is no God.
    This person would not move toward a God they believe does not exist. They would not seek a relationship with HIM. (Ps 14:1, 53:1) Twice in the Psalms God points out how unwise this is! The letter written to the (Hebrews 11:6) states clearly that faith in the existence of God is a requirement.
    Another person may have no opinion about God. Like Adam & Eve after they sinned, the tendency is often to seek to hide from any thoughts or interactions with God. Again, the letter to the (Hebrews 4:13) states that eventually we will all be held accountable to the God of the Bible. (Amos 4:12) prepare to meet your God. (Rom 13:11) awake!
    Or one may think God exists but does not care. This brings to mind the verse called “The gospel in a nutshell” The gospel of (John 3:16; John 3:16 CSB)
    16For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.
    Another may think of God “He is totally good, and I am not, so I cannot have peace with HIM”
    For whatever reason some may believe “God cannot, or will not, save them”.
    There is also those who think their good deeds outweigh their bad deeds, so they are OK, they are good enough. They are doing their best. They do not need to be saved.
    Without a change of mindset these folks fall outside the conditions of the gospel. A change is required if they are to enjoy the gift of God through the gospel (Rom 6:23); that is eternal life!
    But if you are listening to this message, it is most likely you are not solidly in any of those mindsets. Hopefully you are open to hear from God.
    We cannot know where you stand in all this, but we hope and pray the requirements for salvation will be part of your journey through this wilderness before that journey ends.
    And so, our message to you begins like a trip though the mall. We approach the “Information Sign” and look for the first required piece of info. An arrow points to the words “YOU ARE HERE”.
    Those people described above would not trust the Bible as a source for the answers to life’s most important questions.
    We believe it is the only place to find the absolute truth about these crucial issues.
    Therefore our “Information Sign” to show us our starting point is the Bible.
    In the letter written to the Christians at Ephesus, Paul the apostle, describes the Christians there before they accepted the gospel of their salvation. He describes them as having been
    “DEAD in trespasses and sins”. (Eph 2:1)
    Oh, they were alive physically back then before salvation, but once that life ended the gospel of John states they would
    “DIE in their sins” (John 8:21,24)
    It may be I am speaking to someone in that situation. You have not figured out the gospel and made sure you have complied with all it’s conditions. You do not feel certain it has brought you safety, peace with God, eternal life!
    It may be this is your starting point. And while this does not sound like a pleasant place to be, it accentuates the need for the good news.
    But we also wish the “Information Sign” to guide us to the desired destination. When your journey here ends where do you want to be?
    A missionary was speaking about his work with the natives of the Canadian north.
    Although people around the world have different outlooks on what they desire… what they feel they need, the folks he works amongst desired “PEACE WITH GOD!”
    There are a number of reasons someone may feel they are not at peace with God.
    When entities are not at peace, there is a separation between them.
    In the prophesy of (Isaiah 59:2) we read “your iniquities are separating you from your God, and your sins have hidden his face from you”.
    In the letter written to the Christians at Rome (Romans 10:15) we read of “the gospel of peace”. And the next verse reveals it is something that is obeyed or disobeyed.
    5 times over in the NT we read of the “God of peace”, and twice, the “gospel of peace”.
    And so, we can conclude God’s goal is peace. But how is the separation caused by sin to be dealt with? Again, in the letter to the (Romans 5:1,16,18) (CSB) Rom 3:19,24
    1Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
    The Present: Justification – removing guilt, to cause someone to be in a proper or right relation with someone else
    These folks who have accepted the gospel, who had met all its conditions are described as having been given a great gift – they have been brought into a right relationship with God.

    The Path: Faith – “a firm persuasion,” a conviction , a firm commitment, a belief
    The path they took to obtain it; the principle involved. It rests on a belief, but a belief in what?

    The Prize: Peace – a harmonious relationship with God!
    There is no more valuable place to have peace than with God!
    What did the Hymn writer rejoice in many years ago?
    As he considered his situation he could say “It is well with my soul” We see this also in (Romans 5:10) where Paul speaks of having been “an enemy” but having become “reconciled to God”
    1Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
    The Person:” our Lord Jesus Christ”
    When he says “our” he highlights the close relationship these folks have with the Lord.
    When he says “Lord” he speaks of The Lord’s authority over them, and the need for submission to Him.
    He mentions His name: Jesus – a man who came into the world to accomplish the will of His Father, God. He was here until He could cry the cry of the greatest victory ever won; “IT IS FINISHED!” The will of His Father was accomplished in full. The debt of sin was paid in full by His death.
    Finally, He is Christ – the anointed Servant prophesied in the OT. His purpose was, as stated in Luke’s gospel (Luke 19:10 CSB)
    “to seek and to save the lost.” But how are the lost to be saved?
    We can see from many scriptures our salvation would be accomplished by our Lord, taking the place of a substitute for us, taking our punishment. As Peter tells us “He bore our sins in his own body on the tree, ” (1 Peter 2:24)
    Paul explains the gospel to the Corinthians saying: (1 Cor 15:1,2,3,4)
    1Now I want to make clear for you, brothers and sisters, the gospel I preached to you, ~~~~~~~~
    3For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures,
    4that he was buried, that he was raised on the third day according to the Scriptures,

    Isaiah pulls back the curtain far enough for us to see clearly what is happening as our saviour pays for our sins on the cross. (Isaiah 53:4–7,8,10 NKJV)
    4Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted.
    5But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.
    6All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all.
    7He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth.
    8 For the transgressions of My people He was stricken. 10 When You shalt make his soul an offering for sin ,

    Paul mentions to the Galatians “I live by the faith of the Son of God, who loved me, and gave himself for me. ” (Gal 2:20)
    And so we see salvation based on the sacrifice of a substitute. But the Lord’s purpose again is
    “to seek and to save the lost.” But how are the lost to be sought?
    In John’s gospel the Lord states:
    44No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.
    And the Lord says of Himself:
    32And I, if I am lifted up from the earth, will draw all peoples to Myself.” (John 12:32 NKJV)
    and the Holy Spirit speaks:
    7Therefore, as the Holy Spirit says: “Today, if you will hear His voice,
    8Do not harden your hearts as in the rebellion. (Hebrews 3:7–8 NKJV)
    Does this not suggest the Trinity speak on the inside to people wanting them to come The Lord Jesus for salvation; wanting them to soften any hard heart and accept God’s mercy and grace?

    But there is another God appointed witness. As seen in (1 Corinthians 1:21 DARBY)
    ~ God has been pleased by the foolishness of the preaching to save those that believe.
    In time past we were preached to, and accepted God’s offer of mercy, deliverance from sin, and eternal life.
    So now we are following God’s plan and preaching to you the same message that saved us.

    But what, more exactly, are we preaching? We are preaching a person – The Lord Jesus.
    that Christ Jesus came into the world to save sinners – He came with a purpose.
    When on the cross He cried “IT IS FINISH” He was affirming He had completely fulfilled that purpose

    We can summarize by acknowledging our RUIN
    We can now turn back to ourselves. God says we have a sin problem (Romans 3:23 DARBY)
    23for all have sinned, and come short of the glory of God;
    (Numbers 32:23 DARBY) 23 ~ be sure your sin will find you out.
    I have already mention that eventually God will demand accountability for those sins.
    But our RUIN is not to be the end of the story.

    God has paid that great price though the death of His Son. He now offers you His REMEDY
    Those who have accepted the substitute God provided will rejoice. They will be able to point to God’s word where it states they are
    “Therefore being justified by faith” (Rom 5:1)
    “Being now justified by his blood” (Rom 5:9)
    But God has also in His word made it clear we have a RESPONSIBILITY.

    If we want His salvation, we need to ensure we meet the conditions He has set out in His word. No, not many conditions. Just TWO

    The first condition has to do with how we see ourselves:
    You need a change, a turning, to see yourself as God sees you. You can no longer assume you are OK. You need to see yourself as a sinner in need of salvation. This is taking sides with God against yourself. This is repentance.
    We need to repent. This fact is mentioned by John the baptizer, Our Lord Jesus, and the apostles Paul, and Peter

    The second condition has to do with how we see the Lord Jesus:
    You need to believe what the Lord Jesus did on the cross; the work He FINISHED there, you need to believe it was for you, and completely solved your sin problem. The message to the Philippian Jailor is short and clear:
    (Acts 16:31 DARBY) 31 ~ Believe on the Lord Jesus and thou shalt be saved ~ .
    And Mark’s gospel sums it up with the words of our Lord:
    (Mark 1:15 DARBY) 15 ~ The time is fulfilled, and the kingdom of God has drawn nigh; repent and believe in the glad tidings.
    But when should we repent and believe?
    (2 Corinthians 6:2 CSB) And God’s word states:
    2 ~ now is the acceptable time; now is the day of salvation!
    (Rom 3:11) awake!

    (Ephesians 2:8–9 CSB)
    8For you are saved by grace through faith, and this is not from yourselves; it is God’s gift—
    9not from works, so that no one can boast.