{"id":8527,"date":"2024-06-22T10:15:43","date_gmt":"2024-06-22T15:15:43","guid":{"rendered":"https:\/\/truthrightlydivided.ca\/?page_id=8527"},"modified":"2025-05-22T14:02:53","modified_gmt":"2025-05-22T19:02:53","slug":"study-2-thessalonians","status":"publish","type":"page","link":"https:\/\/truthrightlydivided.ca\/wp2\/study-2-thessalonians\/","title":{"rendered":"Study 2 Thessalonians"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Ps 73:12-14,15-17,18-19,24,26,28 God reveals to David<br>Luke 16:25 The Lord reveals to His disciples &amp; The Pharisees<br>1 Cor. 11:32 Paul categorizes our &#8220;judgment&#8221; as &#8220;chastisement&#8221;<br>2 Peter 2:9 deliver godly out of temptation, reserve unjust for judgment<br>James 2:12 saints are &#8211; Judged by the law of liberty<br>2 Peter 3:7 heavens&amp;earth Kept in store against day of judgment of ungodly<br>John 5:28-29 Good to life, evil to judgment<br>Heb 9:27 Die and after the judgment<br>Heb 10:27,30 Reject truth? Look for judgment<br>De 32:36 For the Lord shall judge his people<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">ginosko (\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03c9, 1097) signifies \u201cto be taking in knowledge, learn, inception or progress in \u201cknowledge,\u201d (1 Thess 3:5)<br>1Thes 1X, 2 Thes 0X<br>oida (Perf. of \u03b5\u1f34\u03b4\u03c9, 1492) signifies \u201cto have seen or perceived\u201d, suggests fullness of \u201cknowledge,\u201d<br>same root as eidon, \u201cto see,\u201d is a perfect tense with a present meaning,<br>1Thes 13X, 2 Thes 3X<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">John 8:55, \u201cye have not known Him\u201d (ginosko), i.e., begun to \u201cknow,\u201d \u201cbut I know Him\u201d (oida), i.e., \u201cknow Him perfectly\u201d;<br>13:7, \u201cWhat I do thou knowest not now,\u201d i.e. Peter did not yet perceive (oida) its significance, \u201cbut thou shalt understand,\u201d i.e., \u201cget to know (ginosko), hereafter\u201d;<br>14:7, \u201cIf ye had known Me\u201d (ginosko), i.e., \u201chad definitely come to know Me,\u201d \u201cye would have known My Father also\u201d (oida), i.e., \u201cwould have had perception of\u201d: \u201cfrom henceforth ye know Him\u201d (ginosko), i.e., having unconsciously been coming to the Father, as the One who was in Him, they would now consciously be in the constant and progressive experience of \u201cknowing\u201d Him; in<br>Mark 4:13, \u201cKnow ye not (oida) this parable? and how shall ye know (ginosko) all the parables?\u201d (RV), i.e., \u201cDo ye not understand this parable? How shall ye come to perceive all \u2026\u201d the intimation being that the first parable is a leading and testing one; (Vine, W. E.)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In part of the first epistle he had enlightened the ignorance of the believers themselves respecting the portion of the saints at the coming of Christ to take them to Himself. (Darby, J. N.)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Acts 17:10 Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews.<br>Acts 17:13 But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At that time the Jewish influence showed itself in the tendency of the Thessalonians to lose sight of the heavenly side of the Lord\u2019s coming, to think that He would return to the earth and that they should then be glorified with Him\u2014as a Jew might have believed\u2014and that the dead saints would therefore not be present to share this glory (Darby, J. N.)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The heavenly side of this expectation had not its place clearly marked in their minds, and they connected the coming too much with the manifestation, so that the earthly character predominated, and the dead seemed to be shut out from it.<br>When the Second Epistle was written, this Jewish influence had another character; and the false teachers were more directly concerned in it. (Darby, J. N.)<br>(Compare Isaiah 13, Joel 2, Amos 5:18.)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">surcease<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1 Thess 4:16<br>For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vs 3-4 &#8211; Your faith grows exceedingly, your love abounds toward each other, you patiently endure, you continue, you bear up under the persecutions and tribulations<br>Vs 5-6 &#8211; You suffer for the kingdom, God will repay those who trouble you<br>Vs 7-8 &#8211; Rest\u2026 as we do\u2026 in current hope\u2026 and a complete rest to come<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The \u201cday of the Lord\u201d was the coming of the Lord in judgment; <br>but it was not to make His own suffer that He was coming\u2014<br>it was to punish the wicked.<br>Persecution therefore could not be the day of the Lord; <br>for in persecution the wicked had the upper hand and did their own will and inflicted suffering on those whom the Lord loved. <br>Could that be His day! (Darby, J. N.)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The reading in the original, \u201cto the ones afflicting you, affliction\u201d, gives the solemn idea of \u201cmeasure for measure\u201d in God\u2019s righteous dealings <br>(see Rom 2:5). (Smith, T. W. WBT).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201crest\u201d (anesis) is one he uses elsewhere as the opposite to tribulation. <br>(2 Cor 2:13; 7:5; 8:13)<br>The rest for the Church saints commences at the Rapture.<br>The event referred to, \u201cwhen the Lord Jesus shall be revealed (apokalupsei) from heaven\u201d is the Appearing in power and great glory not the Rapture, the Lord\u2019s return to the earth, not His coming to the air. (See Appendix on Rapture, Parousia, Appearing, Apokalupsis.) This Appearing is spoken of in Dan 2:34\u201335; Zech 14; Matt 24:27; 26:64; Mark 13:26; Luke 21:27; Rev 19:11\u201316 among other Scriptures. (Smith, T. W. WBT).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The phrase \u201cin flaming fire\u201d should be compared with Exod 9:24; 19:18; Dan 7:9; Isa 29:6; 30:30; 66:15; Mal 4:1. (Smith, T. W. WBT).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Appearing:<br>The Lord Jesus returns to earth in power and great glory, with His saints, and with the angels of His power.<br>Witnessed by the world, unlike the Rapture, with great and unexpected suddenness. Every eye shall see Him.<br>Unlike the Rapture, which has grace and salvation as its purpose, the Appearing is connected with government and judgment. (Smith, T. W. WBT).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Appendix:<br>The Appearing Apokalupsis &#8211; The word means \u201can unveiling\u201d, \u201crevealing\u201d, or \u201cuncovering\u201d, it is derived from apo and kalupt\u014d, to uncover, or reveal from hiding. In the NT it is used for the action of bringing into sight, or understanding, what had hitherto been obscured. In connection with the Lord\u2019s coming, it refers to His coming to the earth, as distinct from His coming to the air, and speaks of His open manifestation, in contrast with the Rapture which will be secret, in the sense of its being unseen by the world.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Day of Christ The day of Christ commences with the Rapture. The day of Christ relates to events in heaven and concerns the saints raptured there<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Day of the Lord In the context of Thessalonians, the day of the Lord is largely identified with one event within that day, namely the Appearing, although it will be observed that even there, as indicated in 2 Thess 2:2\u201312, matters which occur before the Appearing are clearly identified. These include the full emergence of the apostasy and the revelation of the man of lawlessness, which relate to the Tribulation period which precedes the Appearing.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Man of Lawlessness<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Rapture it means to be caught up and transported from one place to another<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parousia Expresses \u201cpresence\u201d. Literally, it means \u201cbeing with\u201d, from para, with, and ousia, being.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epiphaneia a \u201cshining forth\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1 Thes 1:9-10;1 Thes 3:13;1 Thes 4:13-18;2 Thes 2:1;1 Thess 5:2;2 Pet 3:10;Rev 1:7<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter 2:<br>Dan 9:24-27;Mat 24:15-25;1 Jn 2:18-19,22-23,4:1-3;Rev13:1,5-8,19:11,19-20<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We are thankful:<br>Vs 13 You are loved by God<br>Chosen of God<br>Saved<br>Sanctified by the Spirit and belief in the truth<br>Vs 14 Called by gospel<br>To receive glory of Christ<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Stand &#8211; in faith, liberty, one spirit, the Lord<br>Hold &#8211;<br>Traditions &#8211; 13X, only 3X positive<br>1 Cor 11:2<br>Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.<br>2 Thess 2:15<br>Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.<br>2 Thess 3:6<br>But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When something is \u201cBiblical,\u201d it actually comes from the Bible and not my desires, background, or tradition.<br>We have the authority of scripture for or against it.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When something is unbiblical, it violates a literal scripture or a scriptural principle. It would also violate what true churches would have done in every era.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When something is \u201cnon-Biblical,\u201d it is not mentioned in the Bible, nor does the Bible have any literal instructions about it, for or against, unless it is covered by a principle. They are simply \u201cnon-Biblical.\u201d Non-Biblical is something unspoken of in the Scriptures.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vs 16 Love of Christ &amp; God gives<br>everlasting consolation and good hope by grace<br>Vs 17 Paul&#8217;s prayer for comfort hearts, and establish our speech and actions<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2 Sam 23:11-12 Shammah &#8211; But he stationed himself in the middle of the field of lentiles and defended it<br><a href=\"https:\/\/ref.ly\/logosres\/LLS:KJV1900;ref=bible$2Bkjv.9.14.6\">1 Sam 14:6<\/a> <em>there is<\/em>\u00a0no restraint to the\u00a0Lord\u00a0to save by many <a href=\"https:\/\/ref.ly\/logosres\/LLS:KJV1900;ref=bible$2Bkjv.9.14.6;pos=res$2FLLS:KJV1900$2F2019-09-24T19:56:58Z$2F2955561\">or by few<\/a><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Believer&#8217;s Suffering<\/li>\n\n\n\n<li>Not shaken<\/li>\n\n\n\n<li>Slackening<\/li>\n\n\n\n<li>Affirmation<\/li>\n\n\n\n<li>Explanation<\/li>\n\n\n\n<li>Exhortation<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter 2:<br>2 Th 2:1-2 Request to be unshaken<br>2 Th 2:3-5 Revealing of Anti-Christ<br>2 Th 2:6-7 Restraint of Anti-Christ<br>2 Th 2:8-12 Retribution against Anti-Christ<br>2 Th 2:13:14 Reason for Paul&#8217;s thanks<br>2 Th 2:15-17 Response Desired<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rom. 15:16; 2 Thess. 2:13; 1 Pet. 1:2; cf. 1 Cor. 6:11 Vine, W. E.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ps 73:12-14,15-17,18-19,24,26,28 God reveals to DavidLuke 16:25 The Lord reveals to His disciples &amp; The Pharisees1 Cor. 11:32 Paul categorizes our &#8220;judgment&#8221; as &#8220;chastisement&#8221;2 Peter 2:9 deliver godly out of temptation, reserve unjust for judgmentJames 2:12 saints are &#8211; Judged by the law of liberty2 Peter 3:7 heavens&amp;earth Kept in store against day of judgment [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"class_list":["post-8527","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Study 2 Thessalonians - Truth Rightly Divided<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/truthrightlydivided.ca\/wp2\/study-2-thessalonians\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Study 2 Thessalonians - Truth Rightly Divided\" \/>\n<meta property=\"og:description\" content=\"Ps 73:12-14,15-17,18-19,24,26,28 God reveals to DavidLuke 16:25 The Lord reveals to His disciples &amp; 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