{"id":11715,"date":"2026-05-05T07:02:36","date_gmt":"2026-05-05T12:02:36","guid":{"rendered":"https:\/\/truthrightlydivided.ca\/?page_id=11715"},"modified":"2026-06-12T07:18:44","modified_gmt":"2026-06-12T12:18:44","slug":"matthew-5-7","status":"publish","type":"page","link":"https:\/\/truthrightlydivided.ca\/wp2\/matthew-5-7\/","title":{"rendered":"Matthew 5-7"},"content":{"rendered":"\n

Bible Class – Matthew Study #3 (Mt 5-7) – Notes and Discussion questions<\/u><\/strong><\/p>\n\n\n\n

Matthew Study #3: The precepts of the King<\/p>\n\n\n\n

Main passage of study: Mt 5:1-7:29<\/p>\n\n\n\n

Related passages:<\/p>\n\n\n\n

Session 1: Lev 19:2; Ps 1:1; Mt 18:8-9; 19:8-9; Lu 6:22; Jn 6:35; 12:36; Ac 5:41; Ro 10:4; Eph 2:10; 5:8; Col 4:6; He 12:14; Jas 1:14-15; 5:12; 1Pe 1:25<\/p>\n\n\n\n

Session 2: Dt 19:19; Pro 4:23; 24:29; Isa 5:20; 64:8; Mt 9:15; 14;23; 23:5; Mk 11:25; Lu 6:35; 18:11; 23:34; Ro 12:17, 20; 13:10; 1Co 13:7; Eph 5:1; 1Ti 6:10; He 13:5; 1Pe 2:23<\/p>\n\n\n\n

Session 3: Ps 55:22; Pro 27:1; Mt 12:33; 24:11; Lu 3:9; 4:32; 6:46; 11:13; 13:25-26; Jn 10:9; 16:23-24; Ro 2:1; 1Co 3:14; Ga 5:22-23; 6:1; Php 4:6; Jas 2:13; 4:11; 1Pe 5:7; 1Jn 4:1<\/p>\n\n\n\n

Outline & Notes<\/u><\/strong><\/p>\n\n\n\n

Outline:<\/p>\n\n\n\n

Session #1 – The character of citizens of the Kingdom<\/strong>– Mt 5:1-37<\/p>\n\n\n\n

    \n
  1. Paradoxical happiness<\/strong> – Mt 5:1-12\n
      \n
    1. Preparation and posture – Mt 5:1-2<\/li>\n\n\n\n
    2. Poverty and pliability – Mt 5:3-5<\/li>\n\n\n\n
    3. Pursuit and practice of righteousness – Mt 5:6-8,9<\/li>\n\n\n\n
    4. Peace amidst persecution – Mt 5:10-11,12<\/li>\n<\/ol>\n<\/li>\n\n\n\n
    5. Public witness<\/strong> – Mt 5:13-16\n
        \n
      1. Savouring saltiness – Mt 5:13<\/li>\n\n\n\n
      2. Shining as lights – Mt 5:14-15<\/li>\n\n\n\n
      3. Showing good works – Mt 5:16<\/li>\n<\/ol>\n<\/li>\n\n\n\n
      4. Perfect righteousness<\/strong> – Mt 5:17-20\n
          \n
        1. Purposed fulfillment – Mt 5:17,18<\/li>\n\n\n\n
        2. Proper estimation – Mt 5:19<\/li>\n\n\n\n
        3. Possessed righteousness – Mt 5:20<\/li>\n<\/ol>\n<\/li>\n\n\n\n
        4. Personal holiness –<\/strong> Mt 5:21-37\n
            \n
          1. Passions restrained – Mt 5:21,22,23,24,25-26<\/li>\n\n\n\n
          2. Purity retained – Mt 5:27-28,29,30<\/li>\n\n\n\n
          3. Promises revered – Mt 5:31,32<\/li>\n\n\n\n
          4. Plainness required – Mt 5:33-34,35-37<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n\n\n\n

            Session #2 – The conduct of citizens of the Kingdom<\/strong> –
            Mt 5:38-6:24<\/p>\n\n\n\n

              \n
            1. Restrained responses<\/strong>– Mt 5:38-42\n
                \n
              1. Refusing retaliation – Mt 5:38-39<\/li>\n\n\n\n
              2. Relinquishing rights – Mt 5:40-42<\/li>\n<\/ol>\n<\/li>\n\n\n\n
              3. Radical regard<\/strong> – Mt 5:43-48\n
                  \n
                1. Redefining love – Mt 5:43-44<\/li>\n\n\n\n
                2. Reflecting the Father – Mt 5:45-46,47-48<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n\n\n\n
                    \n
                  1. Reverent righteousness<\/strong> – Mt 6:1-18\n
                      \n
                    1. Giving in secret – Mt 6:1,2,3-4<\/li>\n\n\n\n
                    2. Godward prayer – Mt 6:5-15<\/li>\n\n\n\n
                    3. Genuine fasting – Mt 6:16-17,18<\/li>\n<\/ol>\n<\/li>\n\n\n\n
                    4. Rightful riches<\/strong> – Mt 6:19-24\n
                        \n
                      1. Heavenly hoarding – Mt 6:19,20-21<\/li>\n\n\n\n
                      2. Healthy vision – Mt 6:22-23<\/li>\n\n\n\n
                      3. The highest master – Mt 6:24<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n\n\n\n

                        Session #3 – The confidence of citizens of the Kingdom<\/strong> –
                        Mt 6:25 – 7:29<\/p>\n\n\n\n

                          \n
                        1. Fearless faith<\/strong> – Mt 6:25-34\n
                            \n
                          1. Forsaking worry – Mt 6:25,26-27,28-29,30-31<\/li>\n\n\n\n
                          2. Focusing on the Father – Mt 6:32-33,34<\/li>\n<\/ol>\n<\/li>\n\n\n\n
                          3. Fair and faithful judgment<\/strong> – Mt 7:1-6\n
                              \n
                            1. Faults faced personally – Mt 7:1-2,3-4,5<\/li>\n\n\n\n
                            2. Fitness judged prudently – Mt 7:6<\/li>\n<\/ol>\n<\/li>\n\n\n\n
                            3. Fruitful fellowship<\/strong> – Mt 7:7-11\n
                                \n
                              1. Fervent petition – Mt 7:7-8<\/li>\n\n\n\n
                              2. Fatherly provision – Mt 7:9-10,11<\/li>\n<\/ol>\n<\/li>\n\n\n\n
                              3. Faithful following<\/strong> – Mt 7:12-27\n
                                  \n
                                1. A foundational principle – Mt 7:12<\/li>\n\n\n\n
                                2. Few on the narrow way – Mt 7:13-14<\/li>\n\n\n\n
                                3. Fruit that reveals – Mt 7:15-16,17-19,20<\/li>\n\n\n\n
                                4. False professions – Mt 7:21,22-23<\/li>\n\n\n\n
                                5. Firm or foolish foundations – Mt 7:24,25-26,27<\/li>\n<\/ol>\n<\/li>\n\n\n\n
                                6. Final focus<\/strong> – Mt 7:28-29\n
                                    \n
                                  1. Fitting astonishment – Mt 7:28<\/li>\n\n\n\n
                                  2. Foremost authority – Mt 7:29<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n\n\n\n

                                    Following the revealing of the King\u2019s identity and mission in \u201cThe Pathway of the King\u201d (Matthew 3\u20134), where His authority is affirmed and His call to discipleship begins, chapters 5\u20137 present \u201cThe Precepts of the King.\u201d Here, Jesus sets forth the standards of His kingdom\u2014not merely outward conduct, but inward transformation. He describes the character of those who belong to Him, the righteousness that exceeds mere external religion, and the life of trust, devotion, and obedience that flows from a true relationship with the Father. These chapters move from who the King is and whom He calls, to how His people are to live under His rule, culminating in a call to hear and do His words.<\/p>\n\n\n\n

                                    Textual notes<\/p>\n\n\n\n

                                    \u25cf \u201cHe opened his mouth\u201d<\/em> (Mt 5:2) – This expression reflects a Hebrew idiom (see Job 3:1) that signals formal, weighty teaching, not just casual speech. Matthew presents Jesus to his Jewish readers as a new Moses delivering authoritative instruction.<\/p>\n\n\n\n

                                    \u25cf \u201cYou are the salt of the earth\u201d<\/em>(Mt 5:13) – Salt was a valued commodity in the ancient world for the preservation of food and the slowing of decay because of its unique properties. As with light, (Mt 5:14), the Lord is using this metaphor to teach the distinctive value of godly testimony.<\/p>\n\n\n\n

                                    \u25cf \u201cI did not come to destroy but to fulfill\u201d<\/em>(Mt 5:17) – The word \u2018fulfill\u2019 is a key word in Matthew (18X), often used in connection with Messianic prophecy. It means to bring to full meaning or intended culmination.<\/p>\n\n\n\n

                                    \u25cf \u201cYou have heard.. But I say\u201d<\/em> – This formula is used repeatedly by the Lord Jesus in the latter half of chapter 5. He is not correcting scripture but rather correcting its misinterpretation.<\/p>\n\n\n\n

                                    \u25cf \u201c..your right eye..pluck it out\u201d<\/em>(Mt 5:29) \u201c..your right hand..cut it off\u201d<\/em> (Mt 5:30) – The Lord is using hyperbole here (a common Jewish teaching method) to stress the seriousness of sin.<\/p>\n\n\n\n

                                    \u25cf \u201clet your \u2018Yes\u2019 be \u2018Yes\u2019 and your \u2018No\u2019, \u2018No\u2019\u201d<\/em> (Mt 5:37) – The Jewish culture had developed elaborate oaths to mask dishonesty. The Lord teaches transparent truthfulness.<\/p>\n\n\n\n

                                    \u25cf \u201c..to be seen\u201d, \u201chypocrites\u201d<\/em>(Mt 6:1,2) – The Lord denounces religious performance and pretense by using pictures from public drama. The Greek verb theamai<\/em> gives us \u2018theatre\u2019 in English and hupokrites<\/em> is literally a stage-player – i.e. a pretender.<\/p>\n\n\n\n

                                    \u25cf \u201cvain repetitions\u201d<\/em>(Mt 6:7) – Pagan prayers often used mechanical repetition to manipulate gods.<\/p>\n\n\n\n

                                    \u25cf \u201cOur Father\u201d<\/em>(Mt 6:9) – This would sound strikingly intimate to the Jewish ear as Jewish prayers rarely addressed God in this way. A theme in the sermon on the mount is an emphasis on relationship over ritual.<\/p>\n\n\n\n

                                    \u25cf \u201cwhen you fast\u201d<\/em> (Mt 6:16-17) – Fasting is not commanded here but it does appear to be assumed as a worthwhile practice.<\/p>\n\n\n\n

                                    \u25cf \u201cYou cannot serve God and mammon.\u201d<\/em> (Mt 6:24) – \u2018serve\u2019 here is to serve as a slave and \u2018mammon\u2019 is a transliteration of the Greek word which actually comes from Aramaic meaning simply \u2018money\u2019 or \u2018riches\u2019 seen here as a rival master to God.<\/p>\n\n\n\n

                                    \u25cf \u201cdo not worry\u201d<\/em>(Mt 6:25) – \u2018worry\u2019 here comes from a word meaning \u2018to be divided\u2019 or \u2018drawn in different directions\u2019 – so picturing a distracted mind.<\/p>\n\n\n\n

                                    \u25cf \u201cseek first the kingdom of God\u201d<\/em>(Mt 6:33) – as a continuous priority – keep on seeking – not one and done.<\/p>\n\n\n\n

                                    \u25cf \u201cDo not judge\u201d<\/em>(Mt 7:1) – (Gk. krino<\/em> – Eng. critic, criticize) The verb properly means to distinguish or decide (i.e. between right and wrong). As evidenced by the extreme illustration that follows, the Lord is teaching against hypercritical judgment or fault-finding.<\/p>\n\n\n\n

                                    \u25cf \u201cdogs..swine\u201d<\/em>(Mt 7:6) – To Jews, these were unclean animals emphasizing the Lord\u2019s point that not everything is to be shared indiscriminately – so to use wise discernment.<\/p>\n\n\n\n

                                    \u25cf \u201cfruit(s)\u201d<\/em>(Mt 7:16-18,19-20) – refers to the observable character of a life over time, not isolated acts.<\/p>\n\n\n\n

                                    Discussion questions<\/u><\/strong><\/p>\n\n\n\n

                                    1. Looking at \u2018the beatitudes\u2019 in ch. (Mt 5:3-12), what common thread would you say ties these descriptions together?<\/p>\n\n\n\n

                                    2. How do \u2018the beatitudes\u2019 challenge prevailing (or even our own) ideas of happiness?<\/p>\n\n\n\n

                                    3. What can we learn from what the Lord Jesus said about fulfilling the law (Mt 5:16-17)? How does this shape our understanding of the Old Testament?<\/p>\n\n\n\n

                                    4. How do you tend to measure righteousness, more by outward behaviour or by inward motives?<\/p>\n\n\n\n

                                    5. Why do you think the Lord Jesus connects reconciliation with worship in( Mt 5:23-24) ?<\/p>\n\n\n\n

                                    6. How can we cultivate greater purity at the level of thoughts and desires, and not just actions?<\/p>\n\n\n\n

                                    7. Is the Lord Jesus teaching \u2018doormat passivity\u2019 in (Mt 5:38-42) – that we should essentially let people take advantage of us? How do the examples He gives help us understand His true message?<\/p>\n\n\n\n

                                    8. To love our enemies (Mt 5:44) might be one of the most difficult commandments to keep in all of the Bible, especially in extreme situations. How might we practically love our enemies today?<\/p>\n\n\n\n

                                    9. What repeated contrast is evident in the first half of Matthew 6?<\/p>\n\n\n\n

                                    10. What can we learn from the model prayer that the Lord teaches in (Mt 6:9-13) in terms of focus, content and purpose?<\/p>\n\n\n\n

                                    11. Why do you think the Lord Jesus ties forgiveness so closely to prayer in (Mt 6:14-15)?<\/p>\n\n\n\n

                                    12. What indicators should we look for in our lives to determine where our \u201ctreasure\u201d is?<\/p>\n\n\n\n

                                    13. Anxiety is often described as living in a future that hasn\u2019t happened yet. How do we distinguish between legitimately planning for the future and anxiously worrying about the future that borders on a lack of faith?<\/p>\n\n\n\n

                                    14. What does \u2018seeking first\u2019 the kingdom of God (Mt 6:33) look like as we are occupied with the everyday legitimate responsibilities of life? How does prioritizing the things of God practically lead to \u201call these things\u201d – legitimate needs – to be added to our lives?<\/p>\n\n\n\n

                                    15. There may be specific areas where we are more susceptible to be hyper-critical of others. How could \u2018removing the plank\u2019 from our own eye practically result in us being a real help to others?<\/p>\n\n\n\n

                                    16. What practical habits can help us remain consistent and confident in prayer for ongoing needs, while keeping our prayers sincere and engaged rather than repetitive?<\/p>\n\n\n\n

                                    17. We tend to be naturally drawn to things like eloquent speech, personality, outward appearance and talent but why is fruit a more reliable indicator of one who genuinely seeks the welfare of the sheep?<\/p>\n\n\n\n

                                    18. In the Lord\u2019s parable about the two builders in (Mt 7:24-27), the rain, floods and winds came against both houses. What could these represent and what lessons can we learn from this detail?<\/p>\n","protected":false},"excerpt":{"rendered":"

                                    Bible Class – Matthew Study #3 (Mt 5-7) – Notes and Discussion questions Matthew Study #3: The precepts of the King Main passage of study: Mt 5:1-7:29 Related passages: Session 1: Lev 19:2; Ps 1:1; Mt 18:8-9; 19:8-9; Lu 6:22; Jn 6:35; 12:36; Ac 5:41; Ro 10:4; Eph 2:10; 5:8; Col 4:6; He 12:14; Jas […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"class_list":["post-11715","page","type-page","status-publish","hentry"],"yoast_head":"\nMatthew 5-7 - Truth Rightly Divided<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/truthrightlydivided.ca\/wp2\/matthew-5-7\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Matthew 5-7 - Truth Rightly Divided\" \/>\n<meta property=\"og:description\" content=\"Bible Class – Matthew Study #3 (Mt 5-7) – Notes and Discussion questions Matthew Study #3: The precepts of the King Main passage of study: Mt 5:1-7:29 Related passages: Session 1: Lev 19:2; Ps 1:1; Mt 18:8-9; 19:8-9; Lu 6:22; Jn 6:35; 12:36; Ac 5:41; Ro 10:4; Eph 2:10; 5:8; Col 4:6; He 12:14; Jas […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/truthrightlydivided.ca\/wp2\/matthew-5-7\/\" \/>\n<meta property=\"og:site_name\" content=\"Truth Rightly Divided\" \/>\n<meta property=\"article:modified_time\" content=\"2026-06-12T12:18:44+00:00\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/matthew-5-7\\\/\",\"url\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/matthew-5-7\\\/\",\"name\":\"Matthew 5-7 - Truth Rightly Divided\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/#website\"},\"datePublished\":\"2026-05-05T12:02:36+00:00\",\"dateModified\":\"2026-06-12T12:18:44+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/matthew-5-7\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/matthew-5-7\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/matthew-5-7\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Matthew 5-7\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/#website\",\"url\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/\",\"name\":\"Truth Rightly Divided\",\"description\":\"Truth From God's Word\",\"publisher\":{\"@id\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/#\\\/schema\\\/person\\\/ca4a3595ed3c8d358bcd60dfc9da9e9d\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/#\\\/schema\\\/person\\\/ca4a3595ed3c8d358bcd60dfc9da9e9d\",\"name\":\"Bob Diebel\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/wp-content\\\/uploads\\\/2024\\\/04\\\/Bob2018.jpg\",\"url\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/wp-content\\\/uploads\\\/2024\\\/04\\\/Bob2018.jpg\",\"contentUrl\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/wp-content\\\/uploads\\\/2024\\\/04\\\/Bob2018.jpg\",\"width\":1460,\"height\":1732,\"caption\":\"Bob Diebel\"},\"logo\":{\"@id\":\"https:\\\/\\\/truthrightlydivided.ca\\\/wp2\\\/wp-content\\\/uploads\\\/2024\\\/04\\\/Bob2018.jpg\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Matthew 5-7 - Truth Rightly Divided","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/truthrightlydivided.ca\/wp2\/matthew-5-7\/","og_locale":"en_US","og_type":"article","og_title":"Matthew 5-7 - Truth Rightly Divided","og_description":"Bible Class – Matthew Study #3 (Mt 5-7) – Notes and Discussion questions Matthew Study #3: The precepts of the King Main passage of study: Mt 5:1-7:29 Related passages: Session 1: Lev 19:2; 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